Contents ( 56)
- God Emperor of Dune
- INTRODUCTION
- PROLOGUE
- CHAPTER I
- CHAPTER II
- CHAPTER III
- CHAPTER IV
- CHAPTER V
- CHAPTER VI
- CHAPTER VII
- CHAPTER VIII
- CHAPTER IX
- CHAPTER X
- CHAPTER XI
- CHAPTER XII
- CHAPTER XIII
- CHAPTER XIV
- CHAPTER XV
- CHAPTER XVI
- CHAPTER XVII
- CHAPTER XVIII
- CHAPTER XIX
- CHAPTER XX
- CHAPTER XXI
- CHAPTER XXII
- CHAPTER XXIII
- CHAPTER XXIV
- CHAPTER XXV
- CHAPTER XXVI
- CHAPTER XXVII
- CHAPTER XXVIII
- CHAPTER XXIX
- CHAPTER XXX
- CHAPTER XXXI
- CHAPTER XXXII
- CHAPTER XXXIII
- CHAPTER XXXIV
- CHAPTER XXXV
- CHAPTER XXXVI
- CHAPTER XXXVII
- CHAPTER XXXVIII
- CHAPTER XXXIX
- CHAPTER XL
- CHAPTER XLI
- CHAPTER XLII
- CHAPTER XLIII
- CHAPTER XLIV
- CHAPTER XLI
- CHAPTER XLVI
- CHAPTER XLVII
- CHAPTER XLVIII
- CHAPTER XLIX
- CHAPTER L
- CHAPTER LI
- CHAPTER LII
- CHAPTER LIII
“Because you listen well, Sister Chenoeh; because you will obey me and because I will never see you again.”
The Lord Leto spoke those strange words to me and then he asked:
“Why have you not inquired about what your Sisterhood calls my insane tyranny?”
Emboldened by his manner, I ventured to say: “Lord, we know about some of your bloody executions. They trouble us.”
The Lord Leto then did a strange thing. He closed his eyes as we went, and he said:
“Because I know you have been trained to record accurately whatever words you hear, I will speak to you now, Sister Chenoeh, as though you were a page in one of my journals. Preserve these words well for I do not want them lost.”
I assure my Sisterhood now that what follows, exactly as he spoke them, are the words uttered then by the Lord Leto:
“To my certain knowledge, when I am no longer consciously present here among you, when I am here only as a fearsome creature of the desert, many people will look back upon me as a tyrant.
“Fair enough. I have been tyrannical.
“A tyrant—not fully human, not insane, merely a tyrant. But even ordinary tyrants have motives and feelings beyond those usually assigned them by facile historians, and they will think of me as a great tyrant. Thus, my feelings and motives are a legacy I would preserve lest history distort them too much. History has a way of magnifying some characteristics while it discards others.
“People will try to understand me and to frame me in their words. They will seek truth. But the truth always carries the ambiguity of the words used to express it.
“You will not understand me. The harder you try the more remote I will become until finally I vanish into eternal myth—a Living God at last!
“That’s it, you see. I am not a leader nor even a guide. A god. Remember that. I am quite different from leaders and guides. Gods need take no responsibility for anything except genesis. Gods accept everything and thus accept nothing. Gods must be identifiable yet remain anonymous. Gods do not need a spirit world. My spirits dwell within me, answerable to my slightest summons. I share with you, because it pleases me to do so, what I have learned about them and through them. They are my truth.
“Beware of the truth, gentle sister. Although much sought after, truth can be dangerous to the seeker. Myths and reassuring lies are much easier to find and believe. If you find a truth, even a temporary one, it can demand that you make painful changes. Conceal your truths within words. Natural ambiguity will protect you then. Words are much easier to absorb than are the sharp delphic stabs of wordless portent. With words, you can cry out in the chorus:
“ ‘Why didn’t someone warn me?’ ”
“But I did warn you. I warned you by example, not with words.