Contents (56)
- God Emperor of Dune
- INTRODUCTION
- PROLOGUE
- CHAPTER I
- CHAPTER II
- CHAPTER III
- CHAPTER IV
- CHAPTER V
- CHAPTER VI
- CHAPTER VII
- CHAPTER VIII
- CHAPTER IX
- CHAPTER X
- CHAPTER XI
- CHAPTER XII
- CHAPTER XIII
- CHAPTER XIV
- CHAPTER XV
- CHAPTER XVI
- CHAPTER XVII
- CHAPTER XVIII
- CHAPTER XIX
- CHAPTER XX
- CHAPTER XXI
- CHAPTER XXII
- CHAPTER XXIII
- CHAPTER XXIV
- CHAPTER XXV
- CHAPTER XXVI
- CHAPTER XXVII
- CHAPTER XXVIII
- CHAPTER XXIX
- CHAPTER XXX
- CHAPTER XXXI
- CHAPTER XXXII
- CHAPTER XXXIII
- CHAPTER XXXIV
- CHAPTER XXXV
- CHAPTER XXXVI
- CHAPTER XXXVII
- CHAPTER XXXVIII
- CHAPTER XXXIX
- CHAPTER XL
- CHAPTER XLI
- CHAPTER XLII
- CHAPTER XLIII
- CHAPTER XLIV
- CHAPTER XLI
- CHAPTER XLVI
- CHAPTER XLVII
- CHAPTER XLVIII
- CHAPTER XLIX
- CHAPTER L
- CHAPTER LI
- CHAPTER LII
- CHAPTER LIII
First the sandtrout, then the worm—all part of the great cycle which had produced melange. That cycle lay within the God Emperor… marking time.
“Let us proceed,” Leto said.
Moneo realized that he had missed something. He came out of his reverie and looked at a smiling Duncan Idaho.
“We used to call that woolgathering,” Leto said.
“I’m sorry, Lord,” Moneo said. “I was…”
“You were woolgathering, but it’s all right.”
His mood’s improved, Moneo thought. I can thank the Duncan for that, I think.
Leto adjusted his position on the cart, closed part of the bubble cover and left only his head free. The cart crunched over small rocks on the roadbed as Leto activated it.
Idaho took up position at Moneo’s shoulder and trotted along beside him.
“There are floater bulbs under that cart but he uses the wheels,” Idaho said. “Why is that?”
“It pleases the Lord Leto to use wheels instead of anti-gravity.”
“What makes the thing go? How does he steer it?”
“Have you asked him?”
“I haven’t had the opportunity.”
“The Royal Cart is of Ixian manufacture.”
“What does that mean?”
“It is said that the Lord Leto activates his cart and steers it just by thinking in a particular way.”
“Don’t you know?”
“Questions such as this do not please him.”
Even to his intimates, Moneo thought, the God Emperor remains a mystery.
“Moneo!” Leto called.
“You had better return to your guards,” Moneo said, gesturing to Idaho to fall back.
“I’d rather be out in front with them,” Idaho said.
“The Lord Leto does not want that! Now go back.”
Moneo hurried to place himself close beside Leto’s face, noting that Idaho was falling back through the courtiers to the rear ring of guards.
Leto looked down at Moneo. “I thought you handled that very well, Moneo.”
“Thank you, Lord.”
“Do you know why the Duncan wants to be out in front?”
“Certainly, Lord. It’s where your guard should be.”
“And this one senses danger.”
“I don’t understand you, Lord. I cannot understand why you do these things.”
“That’s true, Moneo.”
CHAPTER XVI
The female sense of sharing originated as familial sharing—care of the young, the gathering and preparation of food, sharing joys, love and sorrows. Funeral lamentation originated with women. Religion began as a female monopoly, wrested from them only after its social power became too dominant. Women were the first medical researchers and practitioners. There has never been any clear balance between the sexes because power goes with certain roles as it certainly goes with knowledge.
—The Stolen Journals
For the Reverend Mother Tertius Eileen Anteac this had been a disastrous morning. She had arrived on Arrakis with her fellow Truthsayer, Marcus Claire Luyseyal, both of them coming down with their official party less than three hours ago aboard the first shuttle from the Guild Heighliner hanging in stationary orbit. First, they had been assigned rooms at the absolute edge of the Festival City’s Embassy Quarter. The rooms were small and not quite clean.