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Contents (56)
  1. God Emperor of Dune
  2. INTRODUCTION
  3. PROLOGUE
  4. CHAPTER I
  5. CHAPTER II
  6. CHAPTER III
  7. CHAPTER IV
  8. CHAPTER V
  9. CHAPTER VI
  10. CHAPTER VII
  11. CHAPTER VIII
  12. CHAPTER IX
  13. CHAPTER X
  14. CHAPTER XI
  15. CHAPTER XII
  16. CHAPTER XIII
  17. CHAPTER XIV
  18. CHAPTER XV
  19. CHAPTER XVI
  20. CHAPTER XVII
  21. CHAPTER XVIII
  22. CHAPTER XIX
  23. CHAPTER XX
  24. CHAPTER XXI
  25. CHAPTER XXII
  26. CHAPTER XXIII
  27. CHAPTER XXIV
  28. CHAPTER XXV
  29. CHAPTER XXVI
  30. CHAPTER XXVII
  31. CHAPTER XXVIII
  32. CHAPTER XXIX
  33. CHAPTER XXX
  34. CHAPTER XXXI
  35. CHAPTER XXXII
  36. CHAPTER XXXIII
  37. CHAPTER XXXIV
  38. CHAPTER XXXV
  39. CHAPTER XXXVI
  40. CHAPTER XXXVII
  41. CHAPTER XXXVIII
  42. CHAPTER XXXIX
  43. CHAPTER XL
  44. CHAPTER XLI
  45. CHAPTER XLII
  46. CHAPTER XLIII
  47. CHAPTER XLIV
  48. CHAPTER XLI
  49. CHAPTER XLVI
  50. CHAPTER XLVII
  51. CHAPTER XLVIII
  52. CHAPTER XLIX
  53. CHAPTER L
  54. CHAPTER LI
  55. CHAPTER LII
  56. CHAPTER LIII

Sisters Chenoeh and Tawsuoko bring the handwritten records of an eyewitness account which says that when Lord Leto was petitioned by other historians seeking word of their fellows, Lord Leto said:

“They were destroyed because they lied pretentiously. Have no fear that my wrath will fall upon you because of your innocent mistakes. I am not overly fond of creating martyrs. Martyrs tend to set dramatic events adrift in human affairs. Drama is one of the targets of my predation. Tremble only if you build false accounts and stand pride-fully upon them. Go now and do not speak of this.”

Internal evidence of the handwritten account identifies its author as Ikonicre, Lord Leto’s majordomo in the year 2116.

Attention is called to Lord Leto’s use of the word predation. This is highly suggestive in view of theories advanced by Reverend Mother Syaksa that the God Emperor views himself as a predator in the natural sense.

Sister Chenoeh was invited to accompany the Fish Speakers in an entourage which accompanied one of Lord Leto’s infrequent peregrinations. At one point, she was invited to trot beside the Royal Cart and converse with the Lord Leto himself. She reports the exchange as follows:

The Lord Leto said: “Here on the Royal Road I sometimes feel that I stand on battlements protecting myself against invaders.”

Sister Chenoeh said: “No one attacks you here, Lord.”

The Lord Leto said: “You Bene Gesserit assail me on all sides. Even now, you seek to suborn my Fish Speakers.”

Sister Chenoeh says that she steeled herself for death, but the God Emperor merely stopped his cart and looked across her at his entourage. She says the others stopped and waited on the road in well-trained passivity, all of them at a respectful distance.

The Lord Leto said, “There is my little multitude and they tell me everything. Do not deny my accusation.”

Sister Chenoeh said, “I do not deny it.”

The Lord Leto looked at her then and said, “Have no fear for your person. It is my wish that you report my words in your Chapter House.”

Sister Chenoeh says she could see then that the Lord Leto knew all about her, about her mission, her special training as an oral recorder, everything. “He was like a Reverend Mother,” she said. “I could hide nothing from him.”

The Lord Leto then commanded her, “Look toward my Festival City and tell me what you see.”

Sister Chenoeh looked toward Onn and said, “I see the city in the distance. It is beautiful in this morning light. There is your forest on the right. It has so many greens in it I could spend all day describing them. On the left and all around the city there are the houses and the gardens of your servitors. Some of them look very rich and some look very poor.”

The Lord Leto said, “We have cluttered this landscape! Trees are a clutter. Houses, gardens… You cannot exult at new mysteries in such a landscape.”