Back Enemies at Home Save as PDF
Chapters (66)
  1. Also by Lindsey Davis
  2. ENEMIES AT HOME
  3. Lindsey Davis
  4. Copyright
  5. Map
  6. THE CAST
  7. ROME, the Esquiline Hill:June AD89
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I would have liked to know this before my next move but decisions were urgent for Faustus. I was now ready to go over to the Aventine and visit the group in sanctuary.

Polycarpus seemed to think it one of his duties to attend these interviews. You guessed: I refused. I marched him back to the apartment, where instead I picked up Dromo.

‘Why’ve I got to haul myself all that way with you? You can report to Faustus yourself.’

‘Any more backchat. Dromo, and I’ll say he dumped a useless dropout on me, who needs to be reassigned as a dung-shoveller.’

‘Can’t I ask a simple question?’

‘Questions are my job. And if you don’t get a move on, I won’t have time to ask any at the Temple.’

I told him to bring his cudgel in case it was late when we came back. That went down badly. Dromo was afraid of being out in the dark.

I took it to mean my client Faustus rarely went to late-night parties. Intriguing!

My parents owned a few slaves, most of them pitiful purchases with two left feet and ten grades of insolence, so I knew what to expect. Walking with Dromo was tedious. He dragged along, he moaned about how far it was, and I had to keep stopping to make sure he was still there behind me.

Eventually we made it. Back in my home district I cheered up, and when I had a bowl of chickpea broth at a bar counter by the Circus Maximus, I fed Dromo too, which at least made him temporarily stop whingeing.

The Temple of Ceres is on a corner of the Aventine, not far above the corn-dole station. (Pay attention. Ceres is the grain goddess.) Hers is a mighty great shrine with ancient Greek styling, its interior containing three magnificent cult statues funded by fines raised by the aediles. As a centre of plebeian power, this big temple sends a message of defiance over to the aristocratic gods who live on the Capitol. It is presided over by an important Roman priest, the Flamen Cerialis, but it also has a group of female devotees.

Head of the cult was a very old priestess who had been brought to Rome specially from Neapolis because of Campania’s Greek connections. (The rites of Ceres are said to be Greek, though unlike most Romans I have been to Greece and I say that’s pigswill.) Cosying up to the priestess was a dreary bunch of stuck-up local matrons who carried out good works. One of these shrine-nuisances was a bugbear of mine. Just my luck: I ran into her.