Back Dorsai!
Chapters (27)
  1. COVER
  2. DORSAI!
  3. Introduction
  4. CADET
  5. MAN
  6. MERCENARY
  7. MERCENARY II
  8. MERCENARY III
  9. FORCE-LEADER
  10. FORCE-LEADER
  11. VETERAN
  12. AIDE-DE-CAMP
  13. STAFF LIAISON
  14. ACTING CAPTAIN
  15. SUB-PATROL CHIEF
  16. SUB-PATROL CHIEF II
  17. HERO
  18. WAR CHIEF
  19. WAR CHIEF II
  20. PART-MORON
  21. PROTECTOR
  22. PROTECTOR II
  23. PROTECTOR III
  24. COMMANDER IN CHIEF
  25. COMMANDER IN CHIEF II
  26. SECRETARY FOR DEFENSE
  27. DONAL

Donal also relaxed, waiting. A certain peace had crept into him in the way through this place. It seemed to beckon to meditation; and—Donal had no doubt—was probably cleverly constructed and designed for just that purpose. He sat, comfortably now, and let his mind wander where it chose; and it happened—not so oddly at all—to choose to wander in the direction of the man beside him.

Sayona the Bond, Donal had learned as a boy in school, was one of the human institutions peculiar to the Exotics. The Exotics were two planets full of strange people, judged by the standards of the rest of the human race—some of whom went so far as to wonder if the inhabitants of Mara and Kultis had developed wholly and uniquely out of the human race, after all. This, however, was speculation half in humor and half in superstition. In truth, they were human enough.

They had, however, developed their own forms of wizardry. Particularly in the fields of psychology and its related branches, and in that other field which you could call gene selection or planned breeding depending on whether you approved or disapproved of it. Along with this went a certain sort of general mysticism. The Exotics worshiped no god, overtly, and laid claim to no religion. On the other hand they were nearly all— they claimed, by individual choice— vegetarians and adherents of nonviolence on the ancient Hindu order. In addition, however, they held to another cardinal nonprinciple; and this one was the principle of noninterference. The ultimate violence they believed, was for one person to urge a point of view on another—in any fashion of urging. Yet, all these traits had not destroyed their ability to take care of themselves. If it was their creed to do violence to no man, it was another readily admitted part of their same creed that no one should therefore be wantonly permitted to do violence to them. In war and business, through mercenaries and middlemen, they more than held their own.