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Chapters (50)
  1. A TOM DOHERTY ASSOCIATES BOOK NEW YORK
  2. Dedication
  3. Acknowledgments:
  4. Table of Contents
  5. Epigraph
  6. JOURNAL OF JULIUS GABRIEL
  7. PROLOGUE
  8. Chapter 1
  9. Chapter 2
  10. JOURNAL OF JULIUS GABRIEL
  11. Chapter 3
  12. JOURNAL OF JULIUS GABRIEL
  13. Chapter 4
  14. JOURNAL OF JULIUS GABRIEL
  15. Chapter 5
  16. Chapter 6
  17. Chapter 7
  18. JOURNAL OF JULIUS GABRIEL
  19. Chapter 8
  20. Chapter 9
  21. JOURNAL OF JULIUS GABRIEL
  22. Chapter 10
  23. Chapter 11
  24. Chapter 12
  25. Chapter 13
  26. Chapter 14
  27. JOURNAL OF JULIUS GABRIEL
  28. Chapter 15
  29. Chapter 16
  30. Chapter 17
  31. JOURNAL OF JULIUS GABRIEL
  32. Chapter 18
  33. JOURNAL OF JULIUS GABRIEL
  34. Chapter 19
  35. JOURNAL OF JULIUS GABRIEL
  36. Chapter 20
  37. Chapter 21
  38. JOURNAL OF JULIUS GABRIEL
  39. Chapter 22
  40. Chapter 23
  41. Chapter 24
  42. Chapter 25
  43. Chapter 26
  44. Chapter 27
  45. Chapter 28
  46. Chapter 29
  47. EPILOGUE
  48. Coming soon
  49. Permissions and Credits
  50. About the Author

When it comes to Giza, the subject of who built the pyramids is just as important as when, how, and why. You see, the Giza structures are a paradox unto themselves, erected with unfathomable precision for a purpose that still remains a mystery thousands of years after their completion. Unlike the other ancient monuments of Egypt the pyramids of Giza were not built as tombs; in fact, they lack any identifying hieroglyphics, internal inscriptions, sarcophagus, or any treasures to speak of.

As mentioned earlier, erosion at the base of the Sphinx would later prove that the structures of Giza had been erected in 10,450 BC, distinguishing them as the oldest in all of Egypt.

You’ll notice that I do not refer to these wonders as the pyramids of Khufu, Khafre, and Menkaure. Egyptologists would have us believe it was these three pharaohs who commissioned the monoliths built. What utter nonsense! Khufu had about as much to do with the design and construction of the Great Pyramid as Arthur, a Christian king, did Stonehenge, which was abandoned 1500 years before Christ.

The fallacy dates back to 1837, when Colonel Howard Vyse was commissioned to excavate Giza. The archaeologist, having made no significant discoveries to speak of (and quite desperate for funds), conveniently managed to locate quarry marks bearing Khufu’s name in a rather obscure tunnel he himself had haphazardly excavated within the pyramid. For some reason, no one seemed to question the fact that the identifying markings had been painted upside down (some even misspelled), and that no other inscriptions were found anywhere else inside the Great Pyramid.

The Egyptologists, of course, preach Vyse’s discovery as the gospel.

Many years later, an inventory stela would be unearthed by the French archaeologist, Auguste Mariette. The text appearing on the stone, the ancient equivalent of an historical placard for tourists, clearly indicates the pyramids were built long before Khufu’s reign, referring to the structures at Giza as the House of Osiris, Lord of Rostau.

Osiris—perhaps the most revered figure in all Egyptian history—a great teacher and wise man who abolished cannibalism and left a lasting legacy to his people.

Osiris … the bearded god-king.

Maria and I spent most of our time examining the Great Pyramid, although the entire Giza site plan lends itself to one mysterious, yet very distinct purpose.