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Chapters (88)
  1. Title Page
  2. Copyright Page
  3. I
  4. I
  5. II
  6. III
  7. IV
  8. V
  9. VI
  10. VII
  11. VIII
  12. IX
  13. X
  14. XI
  15. II
  16. I
  17. II
  18. III
  19. IV
  20. V
  21. VI
  22. VII
  23. VIII
  24. IX
  25. X
  26. XI
  27. XII
  28. XIII
  29. XIV
  30. XV
  31. XVI
  32. XVII
  33. XVIII
  34. XIX
  35. XX
  36. XXI
  37. III
  38. I
  39. II
  40. III
  41. IV
  42. V
  43. VI
  44. VII
  45. VIII
  46. IX
  47. X
  48. XI
  49. XII
  50. XIII
  51. XIV
  52. XV
  53. XVI
  54. XVII
  55. XVIII
  56. XIX
  57. XX
  58. XXI
  59. IV
  60. I
  61. II
  62. III
  63. IV
  64. V
  65. VI
  66. VII
  67. VIII
  68. IX
  69. X
  70. XI
  71. XII
  72. XIII
  73. XIV
  74. XV
  75. XVI
  76. XVII
  77. XVIII
  78. XIX
  79. XX
  80. XXI
  81. XXII
  82. XXIII
  83. XXIV
  84. XXV
  85. XXVI
  86. XXVII
  87. EPILOGUE
  88. Afterword

‘- or, more importantly still,’ Boniface went on, ‘transmitted to the future. And that is our contribution to the ages, the preservation of such treasure for better times than this. Since the fall of Rome, Britain has been overrun by barbarians. We ourselves are the spawn of illiterate pagans! Like dogs learning to talk, we Angles have taught ourselves to read. But sometimes our veneer of civilisation seems awfully thin.’ He sounded tired, his voice a whisper. He was thinking of Elfgar, she supposed.

She felt an impulse to cheer him up. ‘We Angles might be barbarians. But we produced Bede.’

‘Ah, Bede! He died before I was born, but I met a man who knew him as a boy ... Historian, theologian, computistor, Bede had it all. I think Bede would be horrified to see the corruption that has come upon the Church since his day. But perhaps every generation says the same. He was more Roman than the Romans, you know, but Bede had it wrong about them. We are the purer sort, we of northern blood. In the end the future is ours, not the Romans or the Greeks or the Moors.’

This baffled Aelfric. ‘What do you mean, Domnus? How can we be better than the Romans?’

‘Never mind, never mind. I digress,’ said Boniface. ‘We were talking about you. The abbot consulted with me, you know. When your father asked for permission to lodge you here.’

‘My father thought it was best for me. I am too restless. Too interested in books. I wouldn’t be a good wife.’ Her sisters had been married off by the age of twelve and thirteen. And, she suspected, in an increasingly literate age her father thought that a daughter who could read would be a boon to him. ‘He said that if I must learn, it should be here.’

‘I disapproved, if it matters to you,’ he said sternly. ‘This is a male house. There are mixed houses you could have been sent to.’

‘My father wanted me close by him.’

‘Why?’

‘Because he loves me,’ she blurted.

‘Ah, a father’s love. I suppose I didn’t think of that. I have no children of my own, and never will. In this place one sacrifices family for a greater good.’

‘If you disapproved why am I here?’