Chapters (57)
- Cover Page
- Title Page
- Dedication
- ONE
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- TWO
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Chapter 33
- Chapter 34
- Chapter 35
- Chapter 36
- THREE
- Chapter 38
- Chapter 39
- Chapter 40
- Chapter 41
- Chapter 42
- Chapter 43
- Chapter 44
- Chapter 45
- Chapter 46
- Chapter 47
- Chapter 48
- FOUR
- Chapter 50
- Chapter 51
- Chapter 52
- Other Books By This Author
- Copyright
But Marcus proudly wore his Phrygian cap, pointed forward at the front, which marked him out as an adherent of the cult of Cybele, old-fashioned but popular locally. Four hundred years after the birth of Jesus, Christianity was the religion of the empire. But in the provinces Christianity remained a cult of the cities and villas, with the countryside people—who comprised most of the population—still clinging to their ancient pagan ways. And even among the elite, older cults still lingered. Cybele herself was a mother goddess who had come from Anatolia, imported into Rome after a conquest.
If Marcus was always going to be awkward in polite company, Julia herself was every bit the hostess. She wore a long stola over a long-sleeved shift, tied at the waist. The thick material of the stola, brightly colored blue and red, fell in heavy folds, and she wore a mantle over her shoulder, pinned in place with the wonderful dragon brooch. Not a hair seemed out of place, and to Regina she lit up every room more brightly than any number of bronze lamps or candlesticks.
As for Regina herself, she flitted through the rooms and the courtyard, where the oil lamps and candles glimmered like fallen stars. She was shadowed by Cartumandua, who was under strict instructions about the foods Regina could eat and what she could drink (especially since the infamous incident of the barley ale). Everywhere Regina went people bent to greet her, the faces of the women thick with powder, the men greasy with sweat and the effects of wine or beer, but everyone smiling and complimenting her on her hair and her dress. She lapped up their attention as she recited her Latin verses or prayers to Christ, and danced to the bright music. One day, Regina knew, she would become a lady as grand and elegant as her mother, with her own retinue of slaves—none so clumsy and sallow as Cartumandua, she was determined about that—and she would be the center of attention at her own parties, every bit as lavish as her mother’s, perhaps even at this very villa. And as the evening wore on, she just wished she could somehow drag the sun back up above the horizon, to put off the dread hour of bedtime a little longer.
But then her grandfather pulled her aside. He took her out through the folding doors at the end of the dining room and onto the terrace, amid the rows of apple trees and raspberry canes. The tiled floor was crumbling, but the view of the countryside was beautiful. The sky was darkling, and the first wan summer stars were poking through the blue; she could just see the pale river of stars that, at this time of year, ran across the roof of the sky. Regina had learned that the Latin word villa meant “farm”: she could make out the silhouetted forms of the barn and the granary and the other outbuildings, and the fields where the cattle grazed during the day. In the rolling hills beyond the villa’s boundary, a single cluster of lights twinkled. It was a delightful night.