Chapters (39)
- COVER
- DEDICATION
- CHAPTER I.SICCA VENERIA.
- CHAPTER II.CHRISTIANITY IN SICCA.
- CHAPTER III.AGELLIUS IN HIS COTTAGE.
- CHAPTER IV.JUBA.
- CHAPTER V.JUCUNDUS AT SUPPER.
- CHAPTER VI.GOTHS AND CHRISTIANS.
- CHAPTER VII.PERSECUTION IN THE OFFING.
- CHAPTER VIII.THE NEW GENERATION.
- CHAPTER IX.JUCUNDUS BAITS HIS TRAP.
- CHAPTER X.THE DIVINE CALLISTA.
- CHAPTER XI.CALLISTA’S PREACHING, AND WHAT CAME OF IT.
- CHAPTER XII.A DEATH.
- CHAPTER XIII.AND RESURRECTION.
- CHAPTER XIV.A SMALL CLOUD.
- CHAPTER XV.A VISITATION.
- CHAPTER XVI.WORSE AND WORSE.
- CHAPTER XVII.CHRISTIANOS AD LEONES.
- CHAPTER XVIII.AGELLIUS FLITS.
- CHAPTER XIX.A PASSAGE OF ARMS.
- CHAPTER XX.HE SHALL NOT LOSE HIS REWARD.
- CHAPTER XXI.STARTLING RUMOURS.
- CHAPTER XXII.JUCUNDUS PROPOUNDS HIS VIEW OF THE SITUATION.
- CHAPTER XXIII.GURTA.
- CHAPTER XXIV.A MOTHER’S BLESSING.
- CHAPTER XXV.CALLISTA IN DURANCE.
- CHAPTER XXVI.WHAT CAN IT ALL MEAN?
- CHAPTER XXVII.AM I A CHRISTIAN?
- CHAPTER XXVIII.A SICK CALL.
- CHAPTER XXIX.CONVERSION.
- CHAPTER XXX.TORRES VEDRAS.
- CHAPTER XXXI.THE BAPTISM.
- CHAPTER XXXII.THE IMPERIAL RESCRIPT.
- CHAPTER XXXIII.A GOOD CONFESSION.
- CHAPTER XXXIV.THE MARTYRDOM.
- CHAPTER XXXV.THE CORPO SANTO.
- CHAPTER XXXVI.LUX PERPETUA SANCTIS TUIS, DOMINE.
- FOOTNOTES
“Ten centuries,” he continued, “ten centuries have just been completed since Rome began her victorious career. For ten centuries she has been fulfilling her high mission in the dispositions of Destiny, and perfecting her maxims of policy and rules of government. For ten centuries she has pursued one track with an ever-growing intensity of zeal, and an ever-widening extent of territory. What can she not do? just one thing; and that one thing which she has not presumed to do, you are attempting. She has maintained her own religion, as was fitting; but she has never thrown contempt on the religion of others. This you are doing. Observe, Callista, Rome herself, in spite of her great power, has yielded to that necessity which is greater. She does not meddle with the religions of the peoples. She has opened no war against their diversities of rite. The conquering power found, especially in the East, innumerable traditions, customs, prejudices, principles, superstitions, matted together in one hopeless mass; she left them as they were; she recognised them; it would have been the worse for her if she had done otherwise. All she said to the peoples, all she dared say to them, was, ‘You bear with me, and I will bear with you.’ Yet this you will not do; you Christians, who have no pretence to any territory, who are not even the smallest of the peoples, who are not even a people at all, you have the fanaticism to denounce all other rites but your own, nay, the religion of great Rome. Who are you? upstarts and vagabonds of yesterday. Older religions than yours, more intellectual, more beautiful religions, which have had a position, and a history, and a political influence, have come to nought; and shall you prevail, you, a congeries, a hotch-potch of the leavings, and scraps, and broken meat of the great peoples of the East and West? Blush, blush, Grecian Callista, you with a glorious nationality of your own to go shares with some hundred peasants, slaves, thieves, beggars, hucksters, tinkers, cobblers, and fishermen! A lady of high character, of brilliant accomplishments, to be the associate of the outcasts of society!”
Polemo’s speech, though cumbrous, did execution, at least the termination of it, upon minds constituted like the Grecian. Aristo jumped up, swore an oath, and looked round triumphantly at Callista, who felt its force also. After all, what did she know of Christians?—at best she was leaving the known for the unknown: she was sure to be embracing certain evil for contingent good. She said to herself, “No, I never can be a Christian.” Then she said aloud, “My Lord Polemo, I am not a Christian;—I never said I was.”
“That is her absurdity!” cried Aristo. “She is neither one thing nor the other. She won’t say she’s a Christian, and she won’t sacrifice!”