Chapters (39)
- COVER
- DEDICATION
- CHAPTER I.SICCA VENERIA.
- CHAPTER II.CHRISTIANITY IN SICCA.
- CHAPTER III.AGELLIUS IN HIS COTTAGE.
- CHAPTER IV.JUBA.
- CHAPTER V.JUCUNDUS AT SUPPER.
- CHAPTER VI.GOTHS AND CHRISTIANS.
- CHAPTER VII.PERSECUTION IN THE OFFING.
- CHAPTER VIII.THE NEW GENERATION.
- CHAPTER IX.JUCUNDUS BAITS HIS TRAP.
- CHAPTER X.THE DIVINE CALLISTA.
- CHAPTER XI.CALLISTA’S PREACHING, AND WHAT CAME OF IT.
- CHAPTER XII.A DEATH.
- CHAPTER XIII.AND RESURRECTION.
- CHAPTER XIV.A SMALL CLOUD.
- CHAPTER XV.A VISITATION.
- CHAPTER XVI.WORSE AND WORSE.
- CHAPTER XVII.CHRISTIANOS AD LEONES.
- CHAPTER XVIII.AGELLIUS FLITS.
- CHAPTER XIX.A PASSAGE OF ARMS.
- CHAPTER XX.HE SHALL NOT LOSE HIS REWARD.
- CHAPTER XXI.STARTLING RUMOURS.
- CHAPTER XXII.JUCUNDUS PROPOUNDS HIS VIEW OF THE SITUATION.
- CHAPTER XXIII.GURTA.
- CHAPTER XXIV.A MOTHER’S BLESSING.
- CHAPTER XXV.CALLISTA IN DURANCE.
- CHAPTER XXVI.WHAT CAN IT ALL MEAN?
- CHAPTER XXVII.AM I A CHRISTIAN?
- CHAPTER XXVIII.A SICK CALL.
- CHAPTER XXIX.CONVERSION.
- CHAPTER XXX.TORRES VEDRAS.
- CHAPTER XXXI.THE BAPTISM.
- CHAPTER XXXII.THE IMPERIAL RESCRIPT.
- CHAPTER XXXIII.A GOOD CONFESSION.
- CHAPTER XXXIV.THE MARTYRDOM.
- CHAPTER XXXV.THE CORPO SANTO.
- CHAPTER XXXVI.LUX PERPETUA SANCTIS TUIS, DOMINE.
- FOOTNOTES
“What does that action mean?” said Polemo; “it proposes to mean nothing else than that you are loyal to the Roman power. You are not of those Greeks, I presume, who dream of a national insurrection at this time? then you are loyal to Rome. Did I believe a Leonidas could now arise, an Harmodius, a Miltiades, a Themistocles, a Pericles, an Epaminondas, I should be as ready to take the sword as another; but it is hopeless. Greece, then, makes no claim on you just now. Nor will I believe, though you were to tell me so yourself, that you are leagued with any obscure, fanatic sect who desire Rome’s downfall. Consider what Rome is;” and now he had got into the magnificent commonplace, out of his last panegyrical oration with which he had primed himself before he set out. “I am a Greek,” he said, “I love Greece, but I love truth better; and I look at facts. I grasp them, and I confess to them. The wide earth, through untold centuries, has at length grown into the imperial dominion of One. It has converged and coalesced in all its various parts into one Rome. This, which we see, is the last, the perfect state of human society. The course of things, the force of natural powers, as is well understood by all great lawyers and philosophers, cannot go further. Unity has come at length, and unity is eternity. It will be for ever, because it is a whole. The principle of dissolution is eliminated. We have reached the apotelesma of the world. Greece, Egypt, Assyria, Libya, Etruria, Lydia, have all had their share in the result. Each of them, in its own day, has striven in vain to stop the course of fate, and has been hurried onwards at its wheels as its victim or its instrument. And shall Judæa do what profound Egypt and subtle Greece have tried in vain? If even the freedom of thought, the liberal scepticism, nay, the revolutionary theories of Hellas have proved unequal to the task of splitting up the Roman power, if the pomp and luxury of the East have failed, shall the mysticism of Syria succeed?”
“Well, dear Callista, are you listening?” cried Aristo, not over-confident of the fact, though Polemo looked round at him with astonishment.