‘If only one lived abroad,’ she thought, ‘where these things are arranged between parents and lawyers.’

To be married, soon and splendidly, was the aim of all her friends. If she looked further than the wedding, it was to see marriage as the beginning of individual existence; the skirmish where one gained one’s spurs, from which one set out on the true quests of life.

She outshone by far all the girls of her age, but she knew that, in that little world within a world which she inhabited, there were certain grave disabilities from which she suffered. On the sofas against the wall where the old people counted up the points, there were things against her. There was the scandal of her father; that slight, inherited stain upon her brightness that seemed deepened by something in her own way of life – waywardness and wilfulness, a less disciplined habit than most of her contemporaries’; but for that, who knows?…

One subject eclipsed all others in importance for the ladies along the wall; who would the young princes marry? They could not hope for purer lineage or a more gracious presence than Julia’s; but there was this faint shadow on her that unfitted her for the highest honours; there was also her religion.

Nothing could have been further from Julia’s ambitions than a royal marriage. She knew, or thought she knew, what she wanted and it was not that. But wherever she turned, it seemed, her religion stood as a barrier between her and her natural goal.

As it seemed to her, the thing was a dead loss. If she apostatized now, having been brought up in the Church, she would go to hell, while the Protestant girls of her acquaintance, schooled in happy ignorance, could marry eldest sons, live at peace with their world, and get to heaven before her. There could be no eldest son for her, and younger sons were indelicate things, necessary, but not to be much spoken of. Younger sons had none of the privileges of obscurity; it was their plain duty to remain hidden until some disaster perchance promoted them to their brothers’ places, and, since this was their function, it was desirable that they should keep themselves wholly suitable for succession. Perhaps in a family of three or four boys, a Catholic might get the youngest without opposition. There were of course the Catholics themselves, but these came seldom into the little world Julia had made for herself; those who did were her mother’s kinsmen, who, to her, seemed grim and eccentric. Of the dozen or so rich and noble Catholic families, none at that time had an heir of the right age. Foreigners – there were many among her mother’s family – were tricky about money, odd in their ways, and a sure mark of failure in the English girl who wed them. What was there left?

This was Julia’s problem after her weeks of triumph in London. She knew it was not insurmountable. There must, she thought, be a number of people outside her own world who were well qualified to be drawn into it; the shame was that she must seek them. Not for her the cruel, delicate luxury of choice, the indolent, cat-and-mouse pastimes of the hearth-rug. No Penelope she; she must hunt in the forest.