Back Blue Mars Save as PDF
Chapters (93)
  1. Title Page
  2. Dedication
  3. Contents
  4. Map
  5. The Martain Calendar
  6. Part 1: Peacock Mountain
  7. Prologue
  8. 1
  9. 2
  10. Part 2: Areophany
  11. Prologue
  12. 1
  13. 2
  14. 3
  15. 4
  16. Part 3: A New Constitution
  17. Prologue
  18. 1
  19. 2
  20. 3
  21. 4
  22. 5
  23. 6
  24. 7
  25. Part 4: Green Earth
  26. Prologue
  27. 1
  28. 2
  29. 3
  30. Part 5: Home at Last
  31. Prologue
  32. 1
  33. 2
  34. 3
  35. Part 6: Ann in the Outback
  36. Prologue
  37. 1
  38. 2
  39. 3
  40. Part 7: Making Things Work
  41. Prologue
  42. 1
  43. 2
  44. 3
  45. 4
  46. 5
  47. 6
  48. Part 8: The Green and the White
  49. Prologue
  50. 1
  51. 2
  52. 3
  53. 4
  54. Part 9: Natural History
  55. Prologue
  56. 1
  57. 2
  58. Part 10: Werteswandel
  59. Prologue
  60. 1
  61. 2
  62. 3
  63. Part 11: Viriditas
  64. Prologue
  65. 1
  66. 2
  67. 3
  68. 4
  69. 5
  70. 6
  71. Part 12: It Goes So Fast
  72. Prologue
  73. 1
  74. 2
  75. 3
  76. 4
  77. 5
  78. Part 13: Experimental Procedures
  79. Prologue
  80. 1
  81. 2
  82. 3
  83. 4
  84. 5
  85. 6
  86. 7
  87. Part 14: Phoenix Lake
  88. Prologue
  89. 1
  90. Acknowledgments
  91. About the Author
  92. Bantam Books by Kim Stanley Robinson
  93. Copyright

Someone from Hiranyagarba stood and made an objection from the opposite direction, noting that they seemed to be abandoning the gift economy by which the Mars underground had lived.

Vlad shook his head impatiently. “I believe in the underground economy, I assure you, but it has always been a mixed economy. Pure gift exchange coexisted with a monetary exchange, in which neoclassical market rationality, that is to say the profit mechanism, was bracketed and contained by society to direct it to serve higher values, such as justice and freedom. Economic rationality is simply not the highest value. It is a tool to calculate costs and benefits, only one part of a larger equation concerning human welfare. The larger equation is called a mixed economy, and that is what we are constructing here. We are proposing a complex system, with public and private spheres of economic activity. It may be that we ask people to give, throughout their lives, about a year of their work to the public good, as in Switzerland’s national service. That labor pool, plus taxes on private co-ops for use of the land and its resources, will enable us to guarantee the so-called social rights we have been discussing— housing, health care, food, education— things that should not be at the mercy of market rationality. Because la salute non si paga, as the Italian workers used to say. Health is not for sale!”

This was especially important to Vlad, Art could see. Which made sense— for in the metanational order, health most certainly had been for sale, not only medical care and food and housing, but preeminently the longevity treatment itself, which so far had been going only to those who could afford it. Vlad’s greatest invention, in other words, had become the property of the privileged, the ultimate class distinction— long life or early death— a physicalization of class that almost resembled divergent species. No wonder he was angry; no wonder he had turned all his efforts to devising an economic system that would transform the longevity treatment from a catastrophic possession to a blessing available to all.

“So nothing will be left to the market,” Antar said.

“No no no,” Vlad said, waving at Antar more irritably than ever. “The market will always exist. It is the mechanism by which things and services are exchanged. Competition to provide the best product at the best price, this is inevitable and healthy. But on Mars it will be directed by society in a more active way. There will be not-for-profit status to vital life-support matters, and then the freest part of the market will be directed away from the basics of existence toward nonessentials, where venture enterprises can be undertaken by worker-owned co-ops, who will be free to try what they like. When the basics are secured and when the workers own their own businesses, why not? It is the process of creation we are talking about.”