Chapters (24)
- Copyright
- Dedication 1
- Dedication 2
- Epigraph
- The amber light came on. ...
- On offering to help the ...
- A policeman took the car-thief ...
- The suggestion had come from ...
- I must open my eyes, ...
- We must see if there's ...
- An empty belly wakes up ...
- The arrival of so many ...
- When, at the beginning, the ...
- The old man with the ...
- If, because of a sudden ...
- On the fourth day, the ...
- Say to a blind man, ...
- They dressed and put their ...
- Leaving aside the household dust ...
- Two days later the doctor ...
- The next day, while still ...
- Publishers' Note
- More by Saramago:
- Cain
The men were waiting at the door, only the first blind man was missing, he had covered his head with his blanket once more when he realised the women were coming back, and the boy with the squint, who was asleep. Without hesitation, without having to count the beds, the doctor's wife laid the blind woman who suffered from insomnia on the bed she had occupied. She was unconcerned that the others might find it strange, after all, everyone there knew that she was the blind woman who was most familiar with every nook and cranny in the place. She's dead, she repeated, What happened, asked the doctor, but his wife made no attempt to answer him, his question might be simply what it appeared to mean, How did she die, but it could also imply What did they do to you in there, now, neither for the one nor for the other of these questions could there be an answer, she simply died, from what scarcely matters, it is foolish for anyone to ask what someone died from, in time the cause will be forgotten, only two words remain, She died, and we are no longer the same women as when we left here, the words they would have spoken we can no longer speak, and as for the others, the unnameable exists, that is its name, nothing else. Go and fetch the food, said the doctor's wife. Chance, fate, fortune, destiny, or whatever is the precise term for that which has so many names, is made of pure irony, how else could we understand why it was precisely the husbands of two of the women who were chosen to represent the ward and collect their food, when no one could imagine that the price would be what had just been paid. It could have been other men, unmarried, free, with no conjugal honour to defend, but then it had to be these two, who certainly will not now wish to bear the shame of extending a hand to beg from these degenerate rogues who have violated their wives. The first blind man said it, with all the emphasis of a firm decision, Whoever wishes can go, but I'm not going, I'll go, said the doctor, I'll go with you, said the old man with the black eyepatch. There won't be much food, but I warn you it's quite a weight, I still have the strength to carry the bread I eat, What always weighs more is the bread of the others, I have no right to complain, the weight carried by the others will buy me my food. Let us try to imagine, not the dialogue for that is over and done with, but the men who took part in it, they are there, face to face, as if they could see each other, which in this case is impossible, it is enough that the memory of each of them should bring out from the dazzling whiteness of the world the mouth that is articulating the words, and then, like a slow irradiation coming from this centre, the rest of the faces will start to appear, one an old man, the other not so old, and anyone who can still see in this way cannot really be called blind. When they moved off to go and collect the wages of shame, as the first blind man protested with rhetorical indignation, the doctor's wife said to the other women, Stay here, I'll be right back. She knew what she wanted, she did not know if she would find it. She needed a bucket or something that would serve the purpose, she wanted to fill it with water, even if fetid, even if polluted, she wanted to wash the corpse of the woman who had suffered from insomnia, to wipe away her own blood and the sperm of others, to deliver her purified to the earth, if it still makes sense to speak of the purity of the body in this asylum where we are living, for purity of the soul, as we know, is beyond everyone's reach.