The letters are worth very little. They are prim and measured epistles, and they relate much more to spiritual matters than to temporal business. Mrs. Rebecca seems to have been so much concerned for the health of her soul that she had very little leisure to think of anything so insignificant as the bodies of other people. The letters are filled with discourses upon her own state of mind; and the tone of them reveals not a little of that pride whose character it is to simulate humility. Mrs. Rebecca is always casting ashes on her head; but she takes care to let her friend and pastor know what a saintly head it is notwithstanding.

I have laid aside three of the most secular letters, which I selected after wading through unnumbered pages of bewailings in the strain of a Wesleyan Madame Guyon. These throw some little light upon the character of Matthew Haygarth, but do not afford much information of a tangible kind. I have transcribed the letters verbatim, adhering even to certain eccentricities of orthography which were by no means unusual in an age when the Pretender to the crown of Great Britain wrote of his father as Gems.

The first letter bears the date of August 30th, 1773, one week after the marriage of the lady to our friend Matthew.

"REVERED FRIEND AND PASTOR,—On Monday sennite we arriv'd in London, wich seems to me a mighty bigg citty, but of no more meritt or piety than Babylon of old. My husband, who knows ye towne better than he knows those things with wich it would more become him to be familiar, was pleas'd to laugh mightily at that pious aversion wherewith I regarded some of ye most notable sights in this place. We went t'other night to a great garden called by some Spring Garden, by others Vauxhall,—as having been at one time ye residence or estate of that Arch Fiend and Papistical traitor Vaux, or Faux; but although I felt obligated to my husband for ye desire to entertain me with a fine sight, I could not but look with shame upon serious Christians disporting themselves like children amongst coloured lamps, and listening as if enraptured to profane music, when, at so much less cost of money or of health, they might have been assembled together to improve and edify one another.