Brice was evidently a failure. I turned to the letter G, and looked up the name of Goodge. Goodge, Jonah, minister of Beulah Chapel, resided at No. 7, Waterhouse-lane—the lane in which I had seen the chapel.

I determined upon waiting on the worthy Goodge. He may be able to enlighten me as to the name of the pastor who preached to the Wesleyan flock in the time of Rebecca Caulfield; and from the descendants of such pastor I may glean some straws and shreds of information. The pious Rebecca would have been likely to confide much to her spiritual director. The early Wesleyans had all the exaltation of the Quietists, and something of the lunatic fervour of the Convulsionists, who kicked and screamed themselves into epilepsy under the influence of the Unigenitus Bull. The pious Rebecca was no doubt an enthusiast.

*

I found No. 7, Waterhouse-lane. It is a neat little six-roomed house, with preternaturally green palings enclosing about sixty square feet of bright yellow gravel, adorned by a row of whitewashed shells. Some scarlet geraniums bloomed in pots of still more vivid scarlet; and the sight of those bright red blossoms recalled Philip Sheldon's garden at Bayswater, and that sweet girl by whose side I have walked its trim pathways.

But business is business; and if I am ever to sue for my Charlotte's hand, I must present myself before her as the winner of the three thousand. Remembering this, I lifted Mr. Goodge's knocker, and presently found myself in conversation with that gentleman.

Whether unordained piety has a natural tendency to become greasy of aspect, and whether, among the many miracles vouchsafed to the amiable and really great Wesley, he received for his disciples of all time to come the gift of a miraculous straightness and lankiness of hair, I know not; but I do know that every Methodist parson I have had the honour to know has been of one pattern, and that Mr. Goodge is no exception to the rule.

I am bound to record that I found him a very civil person, quite willing to afford me any help in his power, and far more practical and business-like than the rector of Dewsdale.

It seems that the gift of tongues descended on the Goodges during the lifetime of John Wesley himself, and during the earlier part of that teacher's career. It was a Goodge who preached in the draper's warehouse, and it was the edifying discourse of a Goodge which developed the piety of Miss Rebecca Caulfield, afterwards Mrs. Haygarth.

"That Goodge was my great-uncle," said the courteous Jonah, "and there was no one in Ullerton better acquainted with Rebecca Caulfield. I've heard my grandmother talk of her many a time. She used to send him poultry and garden-stuff from her house at Dewsdale, and at his instigation she contributed handsomely to the erection of the chapel in which it is my privilege to preach."