Back West of Eden
Chapters (69)
  1. PROLOGUE: KERRICK
  2. BOOK ONE
  3. CHAPTER ONE
  4. CHAPTER TWO
  5. CHAPTER THREE
  6. CHAPTER FOUR
  7. CHAPTER FIVE
  8. CHAPTER SIX
  9. CHAPTER SEVEN
  10. CHAPTER EIGHT
  11. CHAPTER NINE
  12. CHAPTER TEN
  13. CHAPTER ELEVEN
  14. CHAPTER TWELVE
  15. CHAPTER THIRTEEN
  16. CHAPTER FOURTEEN
  17. CHAPTER FIFTEEN
  18. CHAPTER SIXTEEN
  19. CHAPTER SEVENTEEN
  20. CHAPTER EIGHTEEN
  21. CHAPTER NINETEEN
  22. CHAPTER TWENTY
  23. CHAPTER TWENTY-ONE
  24. CHAPTER TWENTY-TWO
  25. CHAPTER TWENTY-THREE
  26. CHAPTER TWENTY-FOUR
  27. CHAPTER TWENTY-FIVE
  28. CHAPTER TWENTY-SIX
  29. CHAPTER TWENTY-SEVEN
  30. BOOK TWO
  31. CHAPTER ONE
  32. CHAPTER TWO
  33. CHAPTER THREE
  34. CHAPTER FOUR
  35. CHAPTER FIVE
  36. CHAPTER SIX
  37. CHAPTER SEVEN
  38. CHAPTER EIGHT
  39. CHAPTER NINE
  40. CHAPTER TEN
  41. CHAPTER ELEVEN
  42. CHAPTER TWELVE
  43. CHAPTER THIRTEEN
  44. CHAPTER FOURTEEN
  45. CHAPTER FIFTEEN
  46. CHAPTER SIXTEEN
  47. CHAPTER SEVENTEEN
  48. CHAPTER EIGHTEEN
  49. CHAPTER NINETEEN
  50. CHAPTER TWENTY
  51. CHAPTER TWENTY-ONE
  52. CHAPTER TWENTY-TWO
  53. CHAPTER TWENTY-THREE
  54. CHAPTER TWENTY-FOUR
  55. CHAPTER TWENTY-FIVE
  56. CHAPTER TWENTY-SIX
  57. CHAPTER TWENTY-SEVEN
  58. CHAPTER TWENTY-EIGHT
  59. CHAPTER TWENTY-NINE
  60. CHAPTER THIRTY
  61. CHAPTER THIRTY-ONE
  62. CHAPTER THIRTY-TWO
  63. CHAPTER THIRTY-THREE
  64. THE WORLDWEST OF EDEN
  65. YILANÈ
  66. TANU
  67. ACKNOWLEDGMENTS
  68. ABOUT THE AUTHOR
  69. About this Title

Kerrick never thought about language as a separate entity: he just wanted to understand and respond. He was still young enough to learn a language without conscious effort, by listening and watching. If he had had any idea that there were thousands of conceptual areas in the Yilanè language—that could be combined in over 125 billion ways—he would just have shrugged. The numbers were meaningless, particularly since he could not count nor visualize any number larger than twenty, the count of a man. What he learned he had learned without conscious effort. But now, as the lessons progressed, Enge did draw his attention to certain statements, ways of interpreting things, and made him repeat sloppy movements until he did them correctly.

Because of his inability to change areas of skin color he was learning what was referred to as graylight talk. In heavy jungle, or at dawn and dusk when there was very little light, the Yilanè communicated without color patterns, rephrasing expressions so that color was not necessary.

Each morning of their imprisonment he had expected death when the door had opened. He remembered the slaughter of the sammad far too well, the extinction of everything living, men, women, children—even the mastodons. He and Ysel would be killed one day as well; there was no alternative. When the ugly marag had brought food instead of death in the morning he knew that their slaughter had just been put off for one more day. After that he would watch in silence, trying not to laugh, as stupid Ysel made nothing but mistakes, day after day. But he had a hunter’s pride. He would not help her or the marag, would not answer when he was talked to, and he tried to accept the blows that followed in silence as a hunter should. After many days had passed he discovered that he could understand some of the things that Enge said when she spoke to the other marag that he hated the most, the one who beat him and tied him up. Keeping silent became more important after this, for it kept secret his knowledge; a small fragment of success where before there had only been total disaster.

And then Vaintè had killed the girl. He felt no remorse about that because she had been stupid and deserved to join the rest of the sammad. Only when Vaintè had seized him, the blood of murder still fresh on her jaw, only then had the hunter’s strength failed. He had only hunted once, had not been accepted as a hunter, that was what he told himself later, trying to explain away his failure to accept death from those sharp and terrible teeth. In all truth he had been just as frightened then as he had been when his spear drew the marag from the water. He had spoken out of dreadful fear, scarcely aware of what he was doing, and had spoken well enough to save his life.