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Chapters (69)
  1. PROLOGUE: KERRICK
  2. BOOK ONE
  3. CHAPTER ONE
  4. CHAPTER TWO
  5. CHAPTER THREE
  6. CHAPTER FOUR
  7. CHAPTER FIVE
  8. CHAPTER SIX
  9. CHAPTER SEVEN
  10. CHAPTER EIGHT
  11. CHAPTER NINE
  12. CHAPTER TEN
  13. CHAPTER ELEVEN
  14. CHAPTER TWELVE
  15. CHAPTER THIRTEEN
  16. CHAPTER FOURTEEN
  17. CHAPTER FIFTEEN
  18. CHAPTER SIXTEEN
  19. CHAPTER SEVENTEEN
  20. CHAPTER EIGHTEEN
  21. CHAPTER NINETEEN
  22. CHAPTER TWENTY
  23. CHAPTER TWENTY-ONE
  24. CHAPTER TWENTY-TWO
  25. CHAPTER TWENTY-THREE
  26. CHAPTER TWENTY-FOUR
  27. CHAPTER TWENTY-FIVE
  28. CHAPTER TWENTY-SIX
  29. CHAPTER TWENTY-SEVEN
  30. BOOK TWO
  31. CHAPTER ONE
  32. CHAPTER TWO
  33. CHAPTER THREE
  34. CHAPTER FOUR
  35. CHAPTER FIVE
  36. CHAPTER SIX
  37. CHAPTER SEVEN
  38. CHAPTER EIGHT
  39. CHAPTER NINE
  40. CHAPTER TEN
  41. CHAPTER ELEVEN
  42. CHAPTER TWELVE
  43. CHAPTER THIRTEEN
  44. CHAPTER FOURTEEN
  45. CHAPTER FIFTEEN
  46. CHAPTER SIXTEEN
  47. CHAPTER SEVENTEEN
  48. CHAPTER EIGHTEEN
  49. CHAPTER NINETEEN
  50. CHAPTER TWENTY
  51. CHAPTER TWENTY-ONE
  52. CHAPTER TWENTY-TWO
  53. CHAPTER TWENTY-THREE
  54. CHAPTER TWENTY-FOUR
  55. CHAPTER TWENTY-FIVE
  56. CHAPTER TWENTY-SIX
  57. CHAPTER TWENTY-SEVEN
  58. CHAPTER TWENTY-EIGHT
  59. CHAPTER TWENTY-NINE
  60. CHAPTER THIRTY
  61. CHAPTER THIRTY-ONE
  62. CHAPTER THIRTY-TWO
  63. CHAPTER THIRTY-THREE
  64. THE WORLDWEST OF EDEN
  65. YILANÈ
  66. TANU
  67. ACKNOWLEDGMENTS
  68. ABOUT THE AUTHOR
  69. About this Title

The line had halted before the barred gate, waiting for it to open, waiting for release. Release into prison, but for all of them it was a freedom. Here they were one, here they were free to believe the truth—and more important—speak the truth.

When she was with the other Daughters of Life, Enge no longer felt bound by her pledge not to speak to other Yilanè of her beliefs—for they all shared the same beliefs here. When Inegban* had come to Alpèasak the city’s unwelcome burden of believers had come as well. There were so many of them that this compound had been grown, walled and guarded so that their intellectual poison did not spread. What they spoke of between themselves, behind these walls, was of no importance to the rulers outside. Just as long as these treasonous thoughts stayed behind the sharp thorns of the wall.

Efenatè hurried up to Enge, her slight form quivering with news. “It is Peleinè,” she said. “She is talking to us, answering our questions.”

“I will join you,” Enge said, the stiffness of her body scarcely concealing her troubled thoughts. Ugunenapsa’s teaching had always been clear to her, a beam of sunshine in the dark jungle of worry. But her teachings were not always seen that way by others, were open to interpretations and discussion. That was only right, for Ugunenapsa had taught about the freedom of the power of the mind to understand everything, not just the power of life and death. Although Enge agreed with this freedom, she was still disturbed by some of the interpretations of Ugunenapsa’s words, and of all the interpretations Peleinè’s disturbed her most of all.

Peleinè stood on the raised root of the large tree so that all those gathered around could understand what she was saying. Enge stopped at the edge of the crowd, settling back like the others onto her tail to listen. Peleinè was speaking in the new manner of discussion that had become so popular, using questions and answers to tell them what she wanted them to know.

“Ugunenapsa, the fargi still wet from the sea asked, Ugunenapsa, what makes me different from the squid in the sea? Then Ugunenapsa answered, the difference is, my daughter, that you can know of death, while the squid in the sea know only life.

“But knowing of death, how can I then know of life? The answer that Ugunenapsa then spoke was so simple and so clear that had it been spoken at the egg of time it would still ring clear tomorrow and tomorrow’s tomorrow. The answer was that which sustains us, for knowing of death we know the limits of life, therefore we live when others would die. That is the strength of our belief, that is the belief that is our strength.