Chapters (69)
- PROLOGUE: KERRICK
- BOOK ONE
- CHAPTER ONE
- CHAPTER TWO
- CHAPTER THREE
- CHAPTER FOUR
- CHAPTER FIVE
- CHAPTER SIX
- CHAPTER SEVEN
- CHAPTER EIGHT
- CHAPTER NINE
- CHAPTER TEN
- CHAPTER ELEVEN
- CHAPTER TWELVE
- CHAPTER THIRTEEN
- CHAPTER FOURTEEN
- CHAPTER FIFTEEN
- CHAPTER SIXTEEN
- CHAPTER SEVENTEEN
- CHAPTER EIGHTEEN
- CHAPTER NINETEEN
- CHAPTER TWENTY
- CHAPTER TWENTY-ONE
- CHAPTER TWENTY-TWO
- CHAPTER TWENTY-THREE
- CHAPTER TWENTY-FOUR
- CHAPTER TWENTY-FIVE
- CHAPTER TWENTY-SIX
- CHAPTER TWENTY-SEVEN
- BOOK TWO
- CHAPTER ONE
- CHAPTER TWO
- CHAPTER THREE
- CHAPTER FOUR
- CHAPTER FIVE
- CHAPTER SIX
- CHAPTER SEVEN
- CHAPTER EIGHT
- CHAPTER NINE
- CHAPTER TEN
- CHAPTER ELEVEN
- CHAPTER TWELVE
- CHAPTER THIRTEEN
- CHAPTER FOURTEEN
- CHAPTER FIFTEEN
- CHAPTER SIXTEEN
- CHAPTER SEVENTEEN
- CHAPTER EIGHTEEN
- CHAPTER NINETEEN
- CHAPTER TWENTY
- CHAPTER TWENTY-ONE
- CHAPTER TWENTY-TWO
- CHAPTER TWENTY-THREE
- CHAPTER TWENTY-FOUR
- CHAPTER TWENTY-FIVE
- CHAPTER TWENTY-SIX
- CHAPTER TWENTY-SEVEN
- CHAPTER TWENTY-EIGHT
- CHAPTER TWENTY-NINE
- CHAPTER THIRTY
- CHAPTER THIRTY-ONE
- CHAPTER THIRTY-TWO
- CHAPTER THIRTY-THREE
- THE WORLDWEST OF EDEN
- YILANÈ
- TANU
- ACKNOWLEDGMENTS
- ABOUT THE AUTHOR
- About this Title
The line had halted before the barred gate, waiting for it to open, waiting for release. Release into prison, but for all of them it was a freedom. Here they were one, here they were free to believe the truth—and more important—speak the truth.
When she was with the other Daughters of Life, Enge no longer felt bound by her pledge not to speak to other Yilanè of her beliefs—for they all shared the same beliefs here. When Inegban* had come to Alpèasak the city’s unwelcome burden of believers had come as well. There were so many of them that this compound had been grown, walled and guarded so that their intellectual poison did not spread. What they spoke of between themselves, behind these walls, was of no importance to the rulers outside. Just as long as these treasonous thoughts stayed behind the sharp thorns of the wall.
Efenatè hurried up to Enge, her slight form quivering with news. “It is Peleinè,” she said. “She is talking to us, answering our questions.”
“I will join you,” Enge said, the stiffness of her body scarcely concealing her troubled thoughts. Ugunenapsa’s teaching had always been clear to her, a beam of sunshine in the dark jungle of worry. But her teachings were not always seen that way by others, were open to interpretations and discussion. That was only right, for Ugunenapsa had taught about the freedom of the power of the mind to understand everything, not just the power of life and death. Although Enge agreed with this freedom, she was still disturbed by some of the interpretations of Ugunenapsa’s words, and of all the interpretations Peleinè’s disturbed her most of all.
Peleinè stood on the raised root of the large tree so that all those gathered around could understand what she was saying. Enge stopped at the edge of the crowd, settling back like the others onto her tail to listen. Peleinè was speaking in the new manner of discussion that had become so popular, using questions and answers to tell them what she wanted them to know.
“Ugunenapsa, the fargi still wet from the sea asked, Ugunenapsa, what makes me different from the squid in the sea? Then Ugunenapsa answered, the difference is, my daughter, that you can know of death, while the squid in the sea know only life.
“But knowing of death, how can I then know of life? The answer that Ugunenapsa then spoke was so simple and so clear that had it been spoken at the egg of time it would still ring clear tomorrow and tomorrow’s tomorrow. The answer was that which sustains us, for knowing of death we know the limits of life, therefore we live when others would die. That is the strength of our belief, that is the belief that is our strength.