“‘Great Prince’s Daughter, take heed! You put your sword into the hands of recreant knights; they will dull its edge and mar its brightness, and, when your hour of need comes and you would put it into other hands, you will find its edge chipped and its point broken. Take heed! Take heed!’

“Cry to the wise men of England: ‘You, who in peace and calm in shaded chambers ponder on all things in heaven and earth, and take all knowledge for your province, have you no time to think of this? To whom has England given her power? How do the men wield it who have filched it from her? Say not, What have we to do with folk across the waters; have we not matter enough for thought in our own land? Where the brain of a nation has no time to go, there should its hands never be sent to labour: where the power of a people goes, there must its intellect and knowledge go, to guide it. Oh, you who sit at ease, studying past and future—and forget the present—you have no right to sit at ease knowing nothing of the working of the powers you have armed and sent to work on men afar. Where is your nation’s sword—you men of thought?’

“Cry to the women of England: ‘You, who repose in sumptuous houses, with children on your knees; think not it is only the rustling of the soft draped curtains, or the whistling of the wind, you hear. Listen! May it not be the far off cry of those your sword governs, creeping towards you across wide oceans till it pierces even into your inmost sanctuary? Listen!

“For the womanhood of a dominant people has not accomplished all its labour when it has borne its children and fed them at its breast: there cries to it also from over seas and across continents the voice of the child-peoples—‘Mother-heart, stand for us!’ It would be better for you that your wombs should be barren and that your race should die out; than that you should listen, and give no answer.’”

The stranger lifted his hands upwards as he spoke, and Peter saw there were the marks of old wounds in both.

“Cry aloud to the working men and women of England: ‘You, who for ages cried out because the heel of your masters was heavy on you; and who have said, ‘We curse the kings that sit at ease, and care not who oppresses the folk, so their coffers be full and their bellies satisfied, and they be not troubled with the trouble of rule’; you, who have taken the king’s rule from him and sit enthroned within his seat; is his sin not yours today? If men should add but one hour to your day’s labour, or make but one fraction dearer the bread you eat, would you not rise up as one man? Yet, what is dealt out to men beyond seas whom you rule wounds you not. Nay, have you not sometimes said, as kings of old: ‘It matters not who holds out our sword, marauder or speculator, so he calls it ours, we must cloak up the evil it has done!’ Think you, no other curses rise to heaven but yours? Where is your sword? Into whose hand has it fallen? Take it quickly and cleanse it!’”