Back Transformation In Christ
Chapters (23)
  1. TRANSFORMATION IN CHRIST
  2. Introduction, by Alice von Hildebrand
  3. Author’s Introduction
  4. 1. The Readiness to Change
  5. 2. Contrition
  6. 3. Self-Knowledge
  7. 4. True Consciousness
  8. 5. True Simplicity
  9. 6. Recollection and Contemplation
  10. 7. Humility
  11. 8. Confidence in God
  12. 9. Striving for Perfection
  13. 10. True Freedom
  14. 11. Blessed Are They Who Hunger for Justice
  15. 12. Holy Patience
  16. 13. Blessed Are the Peacemakers
  17. 14. Holy Meekness
  18. 15. Holy Mercy
  19. 16. Holy Sorrow
  20. 17. Holy Sobriety
  21. 18. True Surrender of Self
  22. Biographical Note
  23. NOTES

Frequently enough his endeavor takes the form of an attempt at enthroning some false value in the place of the true ones. In certain typical cases, it is this mechanism of disguised pride which underlies the cult of idols.

This attitude appears most clearly in the rebellion of Lucifer, who would fain be “like God.” He shuts his eyes to the goodness and holiness of God; he fails to perceive the indissoluble union between all-powerfulness and all-goodness; he would separate omnipotence from all-goodness and attribute the former to himself. All his thoughts are centered in the one overwhelming consciousness of “counting for much.”

This yearning for self-supremacy is not satisfied by terrestrial power, by actual physical power as such; he also hungers for the possession of that metaphysical grandeur which is implicit in all possession of value.

Yet, to be sure, it is not for the sake of the value qua value that he covets it; what preoccupies him is that mysterious power without which he may not attain the plenitude of power, and which therefore irritates him as an irksome limitation imposed on his pleasure in “counting for much.”

Thus original pride engenders a hatred of values, a combative opposition to whatever irradiates light, to all self-contained glory; ultimately, to God. Clearly, this attitude is tantamount to ethical evil in an eminent sense; it constitutes the utmost antithesis to the harmony of values and the extreme negation by a creature of his creaturely status. It represents the most express refusal to honor value by an adequate response to its appeal.

Satanic pride isolates and divides

By taking this position, man cuts himself off from the world of values in its entirety. He will be incapable of all response to value, not so much owing to his value-blindness as because he lacks the readiness for submission that underlies all response to value. His value-blindness will be the consequence, not the cause, of his pride. It is, therefore, a blindness that involves a high degree of guilt. Also, pride determines a specifically grave form of obduracy. Its effects diametrically oppose those of love (which opens and melts the soul) and contrast dramatically to the specific qualities of responsive kindness and luminous harmony which love connotes. The proud personality is lacerated by a deep disharmony; a corrosive venom pervades his entire life; and all the gratification he derives from whatever flatters his pride is unable to provide him with any genuine inner happiness, any blissful peace.

Satanic pride turns freedom into license

Another formal characteristic of satanic pride consists in the abuse of liberty. The gift of free decision, conferred upon man as a mark of his likeness to God, is granted him by the divine Will so as to empower him to respond to values and to surrender to God in a way that carries the full sanction of his personality. Under the sway of pride, that gift is perverted into a stimulus for his orgy of self-glorification and nourishment for his consciousness of counting for much.