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Contents ( 41)
  1. Contents
  2. Sailing to Byzantium
  3. I
  4. THE TALE OF THE BODY THIEF
  5. CHAPTER ONE
  6. CHAPTER TWO
  7. CHAPTER THREE
  8. CHAPTER FOUR
  9. CHAPTER FIVE
  10. CHAPTER SIX
  11. CHAPTER SEVEN
  12. CHAPTER EIGHT
  13. CHAPTER NINE
  14. CHAPTER TEN
  15. CHAPTER ELEVEN
  16. CHAPTER TWELVE
  17. CHAPTER THIRTEEN
  18. CHAPTER FOURTEEN
  19. CHAPTER FIFTEEN
  20. CHAPTER SIXTEEN
  21. CHAPTER SEVENTEEN
  22. CHAPTER EIGHTEEN
  23. CHAPTER NINETEEN
  24. CHAPTER TWENTY
  25. CHAPTER TWENTY-ONE
  26. CHAPTER TWENTY-TWO
  27. CHAPTER TWENTY-THREE
  28. CHAPTER TWENTY-FOUR
  29. CHAPTER TWENTY-FIVE
  30. CHAPTER TWENTY-SIX
  31. CHAPTER TWENTY-SEVEN
  32. CHAPTER TWENTY-EIGHT
  33. II
  34. ONCE OUT OF NATURE
  35. The Dolls
  36. CHAPTER TWENTY-NINE
  37. CHAPTER THIRTY
  38. CHAPTER THIRTY-ONE
  39. CHAPTER THIRTY-TWO
  40. CHAPTER THIRTY-THREE
  41. CHAPTER ABOUT THE AUTHOR

“Come back and sit down, if you will. I like to see your face when you talk.”

He obeyed, almost automatically, seating himself and reaching for the empty glass, eyes shifting to the fire again.

“What do you think, Lestat, really? Inside of you? Is there a God or a Devil? I mean truly, what do you believe?”

I thought for a long time before I answered. Then:

“I do think God exists. I don’t like to say so. But I do. And probably some form of Devil exists as well. I admit—it’s a matter of the missing pieces, as we’ve said. And you might well have seen the Supreme Being and his Adversary in that Paris café. But it’s part of their maddening game that we can never figure it out for certain. You want a likely explanation for their behavior? Why they let you have a little glimpse? They wanted to get you embroiled in some sort of religious response! They play with us that way. They throw out visions and miracles and bits and pieces of divine revelation. And we go off full of zeal and found a church. It’s all part of their game, part of their ongoing and endless talk. And you know? I think your view of them—an imperfect God and a learning Devil—is just about as good as anyone else’s interpretation. I think you’ve hit on it.”

He was staring at me intently, but he didn’t reply.

“No,” I continued. “We aren’t meant to know the answers. We aren’t meant to know if our souls travel from body to body through reincarnation. We aren’t meant to know if God made the world. If He’s Allah or Yahweh or Shiva or Christ. He plants the doubts as He plants the revelations. We’re all His fools.”

Still he didn’t answer.

“Quit the Talamasca, David,” I said. “Go to Brazil before you’re too old. Go back to India. See the places you want to see.”

“Yes, I think I should do that,” he said softly. “And they’ll probably take care of it all for me. The elders have already met to discuss the entire question of David and his recent absences from the Motherhouse. They’ll retire me with a nice pension, of course.”

“Do they know that you’ve seen me?”

“Oh, yes. That’s part of the problem. The elders have forbidden contact. Very amusing really, since they are so desperate to lay eyes upon you themselves. They know when you come round the Motherhouse, of course.”

“I know they do,” I said. “What do you mean, they’ve forbidden contact?”

“Oh, just the standard admonition,” he said, eyes still on the burning log. “All very medieval, really, and based upon an old directive: ‘You are not to encourage this being, not to engage in or prolong conversation; if he persists in his visits, you are to do your best to lure him to some populated place. It is well known that these creatures are loath to attack when surrounded by mortals. And never, never are you to attempt to learn secrets from this being, or to believe for one moment that any emotions evinced by him are genuine, for these creatures dissemble with remarkable ability, and have been known, for reasons that cannot be analyzed, to drive mortals mad. This has befallen sophisticated investigators as well as hapless innocents with whom the vampires come in contact. You are warned to report any and all meetings, sightings, etc., to the elders without delay.’ ”