Back The Spirit of Catholicism
Chapters (16)
  1. The Spirit of Catholicism
  2. Forward
  3. Analytical Contents
  4. Chapter I: Introductory
  5. Chapter II: Christ in the Church
  6. Chapter III: The Church the Body of Christ
  7. Chapter IV: Through the Church to Christ
  8. Chapter V: The Foundation of the Church in the Light of the Teaching of Jesus
  9. Chapter VI: The Church and Peter
  10. Chapter VII: The Communion of Saints
  11. Chapter VIII: The Communion of Saints
  12. Chapter IX: The Catholicity of the Church
  13. Chapter X: The Church Necessary for Salvation
  14. Chapter XI: The Sacramental Action of the Church
  15. Chapter XII: The Educative Action of the Church
  16. Chapter XIII: Catholicism in Its Actuality

It is no mere accident that this question has become at this very hour so much alive, and that the answer to it is occupying the attention of others besides those who belong to the household of the faith. Friedrich Heiler points in emphatic terms to this growing interest in, and understanding of, Catholicism. “The Roman Church,” he writes, “is exercising today a very strong attraction on the non-Catholic world. The German Benedictine monasteries, especially Beuron and Maria Laach, have become places of pilgrimage for non-Catholics, who find inspiration in the Catholic liturgy there practiced. The rising high-church movement in German Protestantism is drawing nearer and nearer to the Roman Church, and one of its leaders has already returned to her bosom. More considerable still is the conversion movement in England. Whole Anglican convents and monasteries are going over to the Church of Rome. A vigorous Catholic propaganda is promoting and intensifying the existing trend towards Catholicism. The Roman Church is today making powerful efforts to win back all Christians separated from her, in the East and in the West. There has been founded over the tomb of St. Boniface a society for the re-union of the Christian churches…. Catholic voices are already proclaiming with assurance of victory the imminent collapse of Protestantism.”[4] Heiler is correct in discerning a revival of the Catholic Church even in the souls of non-Catholics. But he is wrong in speaking of that “assurance of victory” with which Catholics are alleged to be proclaiming the imminent collapse of Protestantism. The phrase is a profane and unholy one. It degrades religion and makes it a party affair. When we are treating of religion we should have humility, reverence, thankfulness and joy, but no dogmatical assurance of victory. The future of Protestantism: that is God’s business. And it rests with Him whether the West is to return from its diaspora, from its dispersion and disintegration, home to the mother Church, in whose bosom all were once united as one family. All that we can do is to give testimony to the truth, to pray God to open all hearts to this truth, and to make it ever more manifest to the best minds among us, that the great and urgent task of the West is to close at long last the unwholesome breach that has divided us for centuries, to create a new spiritual unity, a religious center, and so to prepare the only possible foundation for a rebuilding and rebirth of Western civilization. We thankfully recognize that there is a daily increasing appreciation of the urgency of this task, and that the times are past in which men regarded Catholicism as a compound of stupidity, superstition and lust of power.