Back The Spirit of Catholicism
Chapters (16)
  1. The Spirit of Catholicism
  2. Forward
  3. Analytical Contents
  4. Chapter I: Introductory
  5. Chapter II: Christ in the Church
  6. Chapter III: The Church the Body of Christ
  7. Chapter IV: Through the Church to Christ
  8. Chapter V: The Foundation of the Church in the Light of the Teaching of Jesus
  9. Chapter VI: The Church and Peter
  10. Chapter VII: The Communion of Saints
  11. Chapter VIII: The Communion of Saints
  12. Chapter IX: The Catholicity of the Church
  13. Chapter X: The Church Necessary for Salvation
  14. Chapter XI: The Sacramental Action of the Church
  15. Chapter XII: The Educative Action of the Church
  16. Chapter XIII: Catholicism in Its Actuality

Therefore the men through whom God’s revelation is mediated on earth are by the law of their being conditioned by the limitations of their age. And they are conditioned also by the limitations of their individuality. Their particular temperament, mentality, and character are bound to color, and do color, the manner in which they dispense the truth and grace of Christ. And these influences will operate also in their hearers, that is to say in the “learning Church” as well as in the “teaching Church.” So it may happen, and it must happen, that pastor and flock, bishop, priest, and layman are not always worthy mediators and recipients of God’s grace, and that the infinitely holy is sometimes warped and distorted in passing through them. Wherever you have men, you are bound to have a restricted outlook and narrowness of judgment. For talent is rare, and genius comes only when God calls it. Eminent popes, bishops of great spiritual force, theologians of genius, priests of extraordinary graces and devout layfolk: these must be, not the rule, but the exception. God raises them up only at special times, when He needs them for His Church. We may and should pray for them, but we cannot reckon on their coming. And so as a rule it is the ordinary and average man who bears God’s truth and grace through the world. The Church has from God the guarantee that she will not fall into error regarding faith or morals; but she has no guarantee whatever that every act and decision of ecclesiastical authority will be excellent and perfect. Mediocrity and even defects are possible. “The weak and the little hath God chosen that He may confound the strong.” It is true that the power of divine truth and grace is manifested all the more gloriously because of this weakness. But reflective Catholics must feel and be pained by the conflict which arises out of the contrast between the sublimity, depth and power of divine revelation and the weakness of the human, too- human factor. The same phenomenon is repeated in the history of the Church throughout the centuries which so tragically moulded the relation of our Lord to His disciples. They were unable in their small mirrors to receive all the rays of light which went forth from His divine Person and to transmute them without loss into living forces.