Back The Satanist
Chapters (28)
  1. Foreword
  2. 1.A dangerous assignment
  3. 2.A widow seeks revenge
  4. 3.A scientist becomes queer
  5. 4.Out of the past
  6. 5.The Brotherhood of the Ram
  7. 6.The Satanic Temple
  8. 7.An unfortunate—accident (?)
  9. 8.A prey to loneliness
  10. 9.A fiendish plot
  11. 10.Ordeal of a neophyte
  12. 11.Seen in a crystal
  13. 12.A tangled skein
  14. 13.Dead men's shoes
  15. 14.In the toils
  16. 15.Men without mercy
  17. 16.The setting of a trap
  18. 17.Unhappy return
  19. 18.'When rogues fall out...'
  20. 19.The night of her life
  21. 20.Wanted! A human victim for sacrifice
  22. 21.Death of a woman unknown
  23. 22.In the ruined abbey
  24. 23.The terrible deduction
  25. 24.In the Cave
  26. 25.Race against time
  27. 26.Deadline—twelve noon
  28. Footnotes

It consisted, she said, of those who had achieved perfection and it was they who ordered all matters for everyone still passing through lives on earth. Supreme among them was a Trinity formed by the King of this World, the Lord Buddha, and the Mahachohan. The first two represented the Head and Heart of our universe, and the last was like a divine Arm that stretched down to control the practical side of things in this world.

The King and the Buddha each made their influence felt through two representatives, the Manu and the Bodhisattva, the latter being the Protector of all religions. This last office was at present held by The Lord Maitreya, and it was his spirit that had animated the body of Jesus Christ.

Under these Supreme Powers were ranged in order the other members of the Hierarchy, some of whom take pupils, so are known as Masters. Those who particularly concerned themselves with the Theosophical movement were the Master Morya, the Master Koot Hoomi, who were usually referred to as the Master M. and the Master K.H., and the Master the Count, whose special business it was to supervise ceremonial.

It should be the object of all Theosophists to strive to fit themselves to be taken as a pupil by one of these Masters. The two first could be approached only on the astral plane, while in a state of trance, or during what we know as dreams. They were said to live on opposite sides of a narrow gorge at Shigatse in Tibet. But the Master the Count possessed a physical body and was believed to have a castle in Hungary.

The lecturer then went on to speak of the founder of Theosophy, Madame Blavatsky, and those who had succeeded her as enlightened leaders of the Society - Mrs. Annie Besant, C. W. Leadbeater, George Arundale, Cruppumullage Jinarajadasa, James Wedgwood, and several others. All these, she said, had passed several of the Five Initiations, all of which must be passed before a person became liberated from the law of 'Karma'. Madame Blavatsky had achieved this supreme goal and so been permitted to stay for a time with the Master M. in Tibet; while Mrs. Besant and C. W, Leadbeater had both passed the Fourth Initiation, and the latter was said actually to have met the Master the Count in the flesh, when strolling along the Corso in Rome.