Back The Runelords
Chapters (83)
  1. About the author
  2. THE RUNELORDS
  3. THE SUM OF ALL MEN
  4. Copyright Notice
  5. Copyright
  6. Dedication
  7. BOOK 1
  8. DAY 19 IN THE MONTH OF HARVEST
  9. A GLORIOUS DAY FOR AN AMBUSH
  10. 1
  11. 2
  12. 3
  13. 4
  14. 5
  15. BOOK 2
  16. DAY 20 IN THE MONTH OF HARVEST
  17. A DAY OF SACRIFICE
  18. 6
  19. 7
  20. 8
  21. 9
  22. 10
  23. 11
  24. 12
  25. BOOK 3
  26. DAY 21 IN THE MONTH OF HARVEST
  27. A DAY OF DECEPTION
  28. 13
  29. 14
  30. 15
  31. 16
  32. 17
  33. 18
  34. 19
  35. 20
  36. 21
  37. 22
  38. 23
  39. 24
  40. 25
  41. 26
  42. 27
  43. 28
  44. 29
  45. BOOK 4
  46. DAY 22 IN THE MONTH OF HARVEST
  47. A DAY OF SLAUGHTER
  48. 30
  49. 31
  50. 32
  51. 33
  52. 34
  53. 35
  54. 36
  55. 37
  56. 38
  57. 39
  58. 40
  59. 41
  60. 42
  61. 43
  62. 44
  63. 45
  64. 46
  65. 47
  66. 48
  67. 49
  68. 50
  69. 51
  70. 52
  71. 53
  72. 54
  73. 55
  74. 56
  75. 57
  76. 58
  77. 59
  78. 60
  79. 61
  80. BOOK 5
  81. DAY 23 IN THE MONTH OF HARVEST
  82. ADVENT OF THE EARTH KING
  83. AFTERWORD

While some men teach that good and evil are defined by the Powers or by wise kings in authority, or change according to time and circumstance, the Days say that the knowledge of good and evil is born into us, and that the just laws of mankind are written on our hearts. They teach that the three domains are the sole medium by which mankind defines good and evil.

If any man violates our domain, if he seeks to deprive us of our birthright, we call him “evil.” If any man seeks to take our property or life, if he attacks our family or honor or community, if he strives to rob us of free will, we can justly protect ourselves.

On the other hand, the Days define goodness as the voluntary enlarging of another’s domain. If you give me money or property, if you bestow upon me honor or invite me to be your friend, if you give time in my service, then I define you as good.

The teachings of the Days—they are so different in implication from what I learned from my fathers. My father taught that the Powers had ordained me to be lord of my realm. As was my right, I could take any man’s property, any woman’s love, for these things I owned.

Now I am confused. I hold to what my father taught, yet feel in my heart that I am wrong to do so.

I fear, my old friend, that we are under judgment by the Days, and that this diagram shows the rod by which we are measured. I do not know how they intend to manipulate us—for by their own measure, they would be evil to slay us.

Some books say that the Glories paired the lords with the Days, but in ancient times, the Days were called “the Guardians of Dreams.” So I wonder: Is it possible that the Days seek to manipulate us in some strange way? Do they manipulate our hopes and aspirations? Most particularly, they write the chronicles of our lives, but are the chronicles true? Did the heroes we aspire to emulate even exist? Were such men heroes even by their own standards? Or do the Days seek to manipulate truth for purposes we cannot guess?

So, I have secretly written this chronicle and sent it to you. I am growing old. I will not live long. When I die and the Days write the tale of my life, I wish you to compare the two chronicles, to see what you can find. What part of my life story will the Day s omit? What part will they embellish?

Farewell, My Brother in Righteousness

Gaborn read the document several times. The teachings of the Days did not seem particularly profound. Indeed, they seemed rather obvious and straightforward, though Gaborn had never encountered their like. Gaborn could see no reason why they should be kept secret, particularly from the Runelords.