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Contents (84)
  1. THE RED CHIEF
  2. THE RED CHIEF
  3. TOLD BY THE LAST OF HIS TRIBE
  4. ION IDRIESS
  5. ETT IMPRINT, SYDNEY
  6. Exile Bay
  7. THE LAST OF HIS TRIBE
  8. AUTHOR’S PREFACE
  9. POSTSCRIPT
  10. CONTENTS
  11. I
  12. THE WARRIOR LAD
  13. II
  14. AN UNEASY CAMP
  15. III
  16. THE LIFE OF A STONE MAN
  17. IV
  18. THE TRIBE TRAINS ITS FUTURE WARRIORS
  19. V
  20. THE LONE LOOK-OUT
  21. VI
  22. EVERY WOMAN TEACHES WHILE SHE HUNTS
  23. VII
  24. THE NEW WEAPON
  25. VIII
  26. MAN MUST FIND FOOD TO LIVE
  27. IX
  28. THE WOMAN-STEALERS
  29. X
  30. THE TROUBLES OF BOOBUK
  31. XI
  32. THE DEADLY BLACK SNAKE
  33. XII
  34. THE VENGEANCE PARTY
  35. XIII
  36. THE FALSE ALARM
  37. XIV
  38. THE CORD
  39. XV
  40. HE TREADS ALONE IN ENEMY COUNTRY
  41. XVI
  42. THE MENACE
  43. XVII
  44. WOMAN AND THE CLUB
  45. XVIII
  46. THE MASTER
  47. XIX
  48. RUNAWAYS IN THE NIGHT
  49. XX
  50. THE FIGHT
  51. XXI
  52. RED KANGAROO RETURNS HOME
  53. XXII
  54. THE CHALLENGE
  55. XXIII
  56. THE DUEL
  57. XXIV
  58. THE WALLABY TRAP
  59. XXV
  60. THE SPEECH OF THE RED CHIEF
  61. XXVI
  62. MAKING MEN STRONG
  63. XXVII
  64. THE LOST DILLY-BAG
  65. XXVIII
  66. ABANDON CAMP
  67. XXIX
  68. DANGER COMES FAST
  69. XXX
  70. THE TRIBE IN DESPERATE STRAITS
  71. XXXI
  72. THE GREAT PLAN
  73. XXXII
  74. THE TRAP IS BAITED
  75. XXXIII
  76. THE DEATH TRAP
  77. XXXIV
  78. FRIENDS, MY TRIBAL LANDS, FAREWELL
  79. XXXV
  80. THE RED CHIEF
  81. APPENDIX
  82. UNDERSTANDING THE ABORIGINAL
  83. Aboriginal Tribes of New South Wales
  84. Notes

“While so many young warriors remain unmarried,” his strong voice resumed, “no warrior should be allowed to take more than one wife from our tribeswomen. If he wants more, then let him and his friends form a strong raiding party and raid some enemy tribe for their young women. This was always done by the chiefs and warriors of our tribe from long, long ago, nearly to the time of our present chief and elders. But long since our chief and elders, with the support of the tribal councils, have tampered with the laws to suit themselves, against the well-being of the tribe. Never have they called a council of all the tribe to discuss these new laws they were making on the rights of chief and elders and their friends to take all the young marriageable women! I question not the right of all elder warriors to take those girls who are theirs at birth by right of law. But they have laid claim to all girls, whereas by law since the Dream Time there have always been a certain number of young tribal women who must be kept for the young Bora warriors alone.

“Yet by agreement amongst themselves the chief, the council of the elders, and most of the elder warriors, have long since, for their own selfish benefit, altered the laws that go back even to the Dream Time. That main law said that no man of the tribe—chief, elder, medicine man, or warrior—can take more than one wife from the tribal women if there are not sufficient women to go round. This can be done only at such times when there are more marriageable women than men in the tribe. And while there are unmarried warriors a man whose wife has died cannot claim another wife from the tribal women.

“But our new tribal law says that he can, and all other warriors must form raiding parties at the risk of their lives and carry off young women from enemy tribesmen if they are to have wives. These raids are lawful under the old, true law; I have but obeyed the law, whereas the chief and his elders have disobeyed it by wrongfully dividing all the young women amongst themselves.

“And now, yet again, the chief and the elders say they can claim one of these my captive women, who are now my wives in the sight of all the tribe, as a wife for one of themselves! Now the law has always stated there is no limit to the number of wives a warrior may own, providing he steals them from another tribe. So that these two young women whom I captured from the Coonabarabran tribe are now my wives.

“And now you know why I have been away from the tribe so long. I rightfully went out to steal wives, because a wife from my own tribal women was denied me by the bad laws of the chief and the elders. I claim I have done no wrong. And now I have got my wives. And what I have I hold!”