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Contents ( 84)
  1. THE RED CHIEF
  2. THE RED CHIEF
  3. TOLD BY THE LAST OF HIS TRIBE
  4. ION IDRIESS
  5. ETT IMPRINT, SYDNEY
  6. Exile Bay
  7. THE LAST OF HIS TRIBE
  8. AUTHOR’S PREFACE
  9. POSTSCRIPT
  10. CONTENTS
  11. I
  12. THE WARRIOR LAD
  13. II
  14. AN UNEASY CAMP
  15. III
  16. THE LIFE OF A STONE MAN
  17. IV
  18. THE TRIBE TRAINS ITS FUTURE WARRIORS
  19. V
  20. THE LONE LOOK-OUT
  21. VI
  22. EVERY WOMAN TEACHES WHILE SHE HUNTS
  23. VII
  24. THE NEW WEAPON
  25. VIII
  26. MAN MUST FIND FOOD TO LIVE
  27. IX
  28. THE WOMAN-STEALERS
  29. X
  30. THE TROUBLES OF BOOBUK
  31. XI
  32. THE DEADLY BLACK SNAKE
  33. XII
  34. THE VENGEANCE PARTY
  35. XIII
  36. THE FALSE ALARM
  37. XIV
  38. THE CORD
  39. XV
  40. HE TREADS ALONE IN ENEMY COUNTRY
  41. XVI
  42. THE MENACE
  43. XVII
  44. WOMAN AND THE CLUB
  45. XVIII
  46. THE MASTER
  47. XIX
  48. RUNAWAYS IN THE NIGHT
  49. XX
  50. THE FIGHT
  51. XXI
  52. RED KANGAROO RETURNS HOME
  53. XXII
  54. THE CHALLENGE
  55. XXIII
  56. THE DUEL
  57. XXIV
  58. THE WALLABY TRAP
  59. XXV
  60. THE SPEECH OF THE RED CHIEF
  61. XXVI
  62. MAKING MEN STRONG
  63. XXVII
  64. THE LOST DILLY-BAG
  65. XXVIII
  66. ABANDON CAMP
  67. XXIX
  68. DANGER COMES FAST
  69. XXX
  70. THE TRIBE IN DESPERATE STRAITS
  71. XXXI
  72. THE GREAT PLAN
  73. XXXII
  74. THE TRAP IS BAITED
  75. XXXIII
  76. THE DEATH TRAP
  77. XXXIV
  78. FRIENDS, MY TRIBAL LANDS, FAREWELL
  79. XXXV
  80. THE RED CHIEF
  81. APPENDIX
  82. UNDERSTANDING THE ABORIGINAL
  83. Aboriginal Tribes of New South Wales
  84. Notes

Years slipped away. Gunnedah slowly grew. When Dr Hayne came to reside in Gunnedah he was an enthusiast on collecting ancient aboriginal weapons of war and domestic implements, such as stone grinding mills, needles from fish-bones, kangaroo and emu bones and kangaroo teeth. He found here some keen collectors in J. J. Smyth, T. B. Roberts, and my father, J. P. Ewing. But the doctor was keenest about getting possession of fine types of aboriginal skulls. The others preferred something extra in a boomerang, or in the material, shape, and fixings of a stone tomahawk, or in the shape and carvings of a nulla-nulla, heilamon (shield), or wommera.

My father was Senior Sergeant in Charge of Gunnedah Station and lived in the same quarters as the Officer in Charge of Gunnedah does today. One Friday afternoon Dr Hayne came to the Police Barracks to get my father to arrange a meeting between the doctor and Bungaree, the King of the Namoi River Tribe at Gunnedah—for so the brass half-moon swung by a cord about Bungaree’s neck was inscribed. Arriving just at this time from school, I was given a message to deliver to Bundaar, the tracker, down at the police stables, telling him to saddle his horse and come quickly to the office. Bundaar was then told to ride down to the Blacks’ Camp and tell Bungaree to come to the Police Station by half past nine next morning, and that Dr Hayne had left a plug of Conqueror tobacco at the Police Station for him.

Doctor Hayne said, “Sergeant, if you are not too busy, come over to the old carved stump with me to have a look about the job. Afterwards I’ll drive down and arrange with Mr Ashby about his job tomorrow.”

Next morning at 8 a.m. Bungaree, accompanied by a one-eyed and much younger aboriginal known as Jacob Painter, arrived at the Police Station. Very soon their pipes were going full blast on the doctor’s Conqueror tobacco.

On seeing Bungaree and Jacob Painter squatted down at the stable talking to Bundaar, the tracker, as any other schoolboy would I joined them, carrying the bull-roarer Bundaar had made for me. The three of them took it in turn to whirl the bull-roarer round, producing roaring, buzzing noises. During a lull in the whirling Warder Neil, on sentry-go along the promenade on top of the jail wall, shouted to Bundaar to take the bull-roarer and his friends too down into the far end of the horse paddock, and make his blinking noise there! Just at this time Dr Hayne drove into the Police Station yard, and he and my father walked down to where we were.

“Bungaree,” said Dad, “this is Dr Hayne, he wants you to tell him all you know about the old carved stump, and what the carvings mean, and tell the doctor all you can about the great warrior chief of your tribe who lived here long, long time ago. Will you go with the doctor now?”