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Contents ( 84)
  1. THE RED CHIEF
  2. THE RED CHIEF
  3. TOLD BY THE LAST OF HIS TRIBE
  4. ION IDRIESS
  5. ETT IMPRINT, SYDNEY
  6. Exile Bay
  7. THE LAST OF HIS TRIBE
  8. AUTHOR’S PREFACE
  9. POSTSCRIPT
  10. CONTENTS
  11. I
  12. THE WARRIOR LAD
  13. II
  14. AN UNEASY CAMP
  15. III
  16. THE LIFE OF A STONE MAN
  17. IV
  18. THE TRIBE TRAINS ITS FUTURE WARRIORS
  19. V
  20. THE LONE LOOK-OUT
  21. VI
  22. EVERY WOMAN TEACHES WHILE SHE HUNTS
  23. VII
  24. THE NEW WEAPON
  25. VIII
  26. MAN MUST FIND FOOD TO LIVE
  27. IX
  28. THE WOMAN-STEALERS
  29. X
  30. THE TROUBLES OF BOOBUK
  31. XI
  32. THE DEADLY BLACK SNAKE
  33. XII
  34. THE VENGEANCE PARTY
  35. XIII
  36. THE FALSE ALARM
  37. XIV
  38. THE CORD
  39. XV
  40. HE TREADS ALONE IN ENEMY COUNTRY
  41. XVI
  42. THE MENACE
  43. XVII
  44. WOMAN AND THE CLUB
  45. XVIII
  46. THE MASTER
  47. XIX
  48. RUNAWAYS IN THE NIGHT
  49. XX
  50. THE FIGHT
  51. XXI
  52. RED KANGAROO RETURNS HOME
  53. XXII
  54. THE CHALLENGE
  55. XXIII
  56. THE DUEL
  57. XXIV
  58. THE WALLABY TRAP
  59. XXV
  60. THE SPEECH OF THE RED CHIEF
  61. XXVI
  62. MAKING MEN STRONG
  63. XXVII
  64. THE LOST DILLY-BAG
  65. XXVIII
  66. ABANDON CAMP
  67. XXIX
  68. DANGER COMES FAST
  69. XXX
  70. THE TRIBE IN DESPERATE STRAITS
  71. XXXI
  72. THE GREAT PLAN
  73. XXXII
  74. THE TRAP IS BAITED
  75. XXXIII
  76. THE DEATH TRAP
  77. XXXIV
  78. FRIENDS, MY TRIBAL LANDS, FAREWELL
  79. XXXV
  80. THE RED CHIEF
  81. APPENDIX
  82. UNDERSTANDING THE ABORIGINAL
  83. Aboriginal Tribes of New South Wales
  84. Notes

“We should all go to the hunt,” growled another, “not only fifteen of us. Those old fifteen, and the elder warriors, have enjoyed many, many huntings of the emu, many a feast on the rich meat that makes a young warrior grow strong.”

“Yes,” agreed another eagerly, “they have had their day and now it is their turn to guard the women and children. It’s all they’re fit for, anyway.”

“Better not let them hear you say that,” chuckled his mate, “or you might find yourself out on the duelling ground. There are some quick-tempered tough old boys among them.”

“Bah! They couldn’t hit a kangaroo if it sat back on its tail and looked at them,” broke in a young buck who fancied himself, “let alone stand up against a fighting warrior! Look how the Red Chief himself stood up against the best in the tribe when he was but a Kubara!”

“Ah,” replied one quietly, “but there is only one Red Chief! And whether but Kubara or grown man, he could stand up against the best of any tribe!”

They were uneasily silent at this, but presently mutterings broke out again.

A few of the fathers and uncles, sympathizing with the disappointed men, talked together and next day agreed they would stay behind and help mind camp. After all, they agreed among themselves, they had enjoyed many an emu hunt. They did not really mind whether they went on this particular hunt or not. They would stay behind and help guard camp, while a younger warrior could go on the hunt in place of each of them. This delighted the young fellows, who now won some of the women’s sympathy also.

To the Red Chief came the warrior Burradella to report the camp gossip of the women at the younger warriors’ grumblings. The Red Chief frowned angrily, then lapsed into thought. Presently he asked for bearers, and sent them with a message stick to every warrior of the tribe commanding all to a high-sun council of the warriors that very day.

Before high sun every warrior was on the council ground, curious to know what this unexpected council had been called for. As each arrived he laid his spear before the chief, then quietly took his place in a semicircle sitting before the Red Chief, beside whom sat the second chief, Burradella.

At high sun Burradella stood up. Immediately then every warrior struck hard the ground before him with his nulla, once. Every nulla striking as one, a sharp ringing blow.

“This council is called,” said Burradella clearly, “because there are bad murmurings of discontent amongst the younger warriors of our tribe. And where there is discontent, the talk flies to the women’s ears. And they talk that discontent back to the warrior or warriors of their own gunyah. And each woman takes her side with her warrior against the woman and warrior of the other gunyah. The women then continue to talk against other women and other women’s warriors. The warriors hear it. There are black looks. Then the warriors begin to quarrel, one against the other. Quickly sides are taken, the trouble spreads. Finally the warriors spring up and fight, and a man or more may be killed. This our tribe cannot afford to lose one single warrior killed in that way. Those whose loose talk and discontent would cause such killings are enemies to our tribe.