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Contents ( 84)
  1. THE RED CHIEF
  2. THE RED CHIEF
  3. TOLD BY THE LAST OF HIS TRIBE
  4. ION IDRIESS
  5. ETT IMPRINT, SYDNEY
  6. Exile Bay
  7. THE LAST OF HIS TRIBE
  8. AUTHOR’S PREFACE
  9. POSTSCRIPT
  10. CONTENTS
  11. I
  12. THE WARRIOR LAD
  13. II
  14. AN UNEASY CAMP
  15. III
  16. THE LIFE OF A STONE MAN
  17. IV
  18. THE TRIBE TRAINS ITS FUTURE WARRIORS
  19. V
  20. THE LONE LOOK-OUT
  21. VI
  22. EVERY WOMAN TEACHES WHILE SHE HUNTS
  23. VII
  24. THE NEW WEAPON
  25. VIII
  26. MAN MUST FIND FOOD TO LIVE
  27. IX
  28. THE WOMAN-STEALERS
  29. X
  30. THE TROUBLES OF BOOBUK
  31. XI
  32. THE DEADLY BLACK SNAKE
  33. XII
  34. THE VENGEANCE PARTY
  35. XIII
  36. THE FALSE ALARM
  37. XIV
  38. THE CORD
  39. XV
  40. HE TREADS ALONE IN ENEMY COUNTRY
  41. XVI
  42. THE MENACE
  43. XVII
  44. WOMAN AND THE CLUB
  45. XVIII
  46. THE MASTER
  47. XIX
  48. RUNAWAYS IN THE NIGHT
  49. XX
  50. THE FIGHT
  51. XXI
  52. RED KANGAROO RETURNS HOME
  53. XXII
  54. THE CHALLENGE
  55. XXIII
  56. THE DUEL
  57. XXIV
  58. THE WALLABY TRAP
  59. XXV
  60. THE SPEECH OF THE RED CHIEF
  61. XXVI
  62. MAKING MEN STRONG
  63. XXVII
  64. THE LOST DILLY-BAG
  65. XXVIII
  66. ABANDON CAMP
  67. XXIX
  68. DANGER COMES FAST
  69. XXX
  70. THE TRIBE IN DESPERATE STRAITS
  71. XXXI
  72. THE GREAT PLAN
  73. XXXII
  74. THE TRAP IS BAITED
  75. XXXIII
  76. THE DEATH TRAP
  77. XXXIV
  78. FRIENDS, MY TRIBAL LANDS, FAREWELL
  79. XXXV
  80. THE RED CHIEF
  81. APPENDIX
  82. UNDERSTANDING THE ABORIGINAL
  83. Aboriginal Tribes of New South Wales
  84. Notes

The troubles in the tribe had gradually simmered down and confidence returned. The majority became satisfied to wait for the hoped-for changes they felt sure Red Kangaroo would introduce when he became chief. The remainder, becoming reconciled to what they knew now must come, were confident that at least the chief to be would not interfere with the actual immemorial laws of the tribe.

Thus two summers and winters drifted by bringing the time for the people finally to decide whether the warrior Red Kangaroo would become chief of the Gunn-e-darr tribe.

The answer was overwhelmingly yes.

To a shout of, “The Red Chief! The Red Chief!” as every warrior threw his spear to the ground in token salute before Red Kangaroo every shield was held to the chest while every nulla swung to the shield with a “Clash! Clash! Clash!” as their feet in unison began stamping to a roar of war song joined in by the wild chant of the women. Upon the sunlit corroboree ground the tribe with immemorial ceremony made him their warrior chief. As he faced them his red-ochred body seemed afire under the sun, his heart beating wildly, his face glowing as his ears rang to that stamp of feet, clash of shields, roar of, “Red Chief! Red Chief!”

Enough to set a much older man on fire, that wild enthusiasm of his very own warriors bedecked in brilliant feathers, each wearing his skin cape, each ochred in the coloured bars of warriorhood as he danced and sang his allegiance to the tribe and the new chief—the Red Chief. And thus the one-time warrior lad, Red Kangaroo, became the Red Chief, warrior chief of the Gunn-e-darr tribe of the Kamilaroi.

The council appointed Burradella as second chief, Tulumi gravely retired to become one of the seven, the council of the elders.

The Red Chief next day called a council of the elders and all the warriors. In his ringing voice he addressed them on the corroboree ground in front of all the people.

“Now that you have made me war chief, and I am a grown man in body and thought, I will act—for the good of the tribe, not as Chief Jerrabri and his elders, who acted but for themselves. They neglected the good of the tribe, and tampered with some of the tribal laws to their own selfish advantage. I am going to settle this question now for good and all, otherwise it will always cause trouble in the tribe, and finally would destroy us. So now! All elders and elderly warriors who have more than one wife of our tribe may keep one tribeswoman wife but must hand the others over to the younger warriors, and to warriors who have no wives. And they must do so this day! For it is bad for a tribe that old warriors should own two, three, four and more young wives while younger men have but one old wife, and the young warriors none at all.