“Your wrath might as well stop here, Menelaus; you’ve got your wife back—why kill her? Priam’s city is taken, Paris is dead, you have your revenge. To kill Helen would confuse those who ask what caused the war. Sparta had no share in the guilt; it was Paris entirely, he came as a guest and violated your hospitality.”

Menelaus understood why his brother was called the king of men. But later in the evening he was heard to say he would have killed Helen if Agamemnon hadn’t interfered.

He had to take her to the ships for the night, with the other prisoners, but he couldn’t make up his mind in what order they should set out. Not side by side, of course. He in front, perhaps. That idea he gave up before they reached the street. The emphasis on the procession seemed misplaced. He sent her on ahead to take unprotected whatever insults the curious army might care to hurl at her. But the men gazed in silence, or almost so. They didn’t notice him. He heard one say she looked like Aphrodite, caught naked in the arms of Ares, when Hephaistos, her ridiculous husband, threw a net over the lovers and called the other gods to see her shame. A second man said he felt like the other gods on that occasion, who expressed a willingness to change places any time with Ares, net and all.

III

Some other men, that night when Troy was sacked, having less cause for violence than Menelaus, showed less restraint. Ajax found Cassandra in Athena’s temple, where she served as priestess—a girl lovely enough for Apollo to desire, but of no such beauty as protected Helen. There, as it were in the very presence of the goddess, he violated her, and went on to other business in the riot. Afterwards when Athena’s anger was clear enough, he admitted he had injured the woman, but asserted that he had not desecrated the temple, for Odysseus had already stolen away the sacred image, and the room, therefore, if a shrine at all, was an abandoned one. But the distinction was not likely to commend itself to the deity, and Agamemnon announced at once that the fleet would delay its homeward sailing until prolonged and thorough sacrifices had been offered, due rituals of introspection and repentance, lest the goddess should wash their sins away in cold water. Agamemnon was tender in the matter from the moment the prizes were distributed. Cassandra fell to him.

All day he stood by the priest while the flames were fed on the altars, in the midst of the respectful army, and Menelaus stood beside him—the two kings without a rival, now that Achilles was gone. At dusk they let the offerings burn down and smoulder, the soldiers kindled supper-fires, and the priest said the omens so far were good.

“The sacrifices are well begun,” said Agamemnon.

“For me,” said Menelaus, “they are ended. It wasn’t our own sins that brought us to Troy, but as you said last evening, the sins of others. Whatever errors we have fallen into since we arrived, we’ve had reason to regret as they occurred. If anything was overlooked, through pride or ignorance, this day of sacrifice must have made up for it, and something more. I sail for Sparta tomorrow.”