Chapters (19)
- Cover
- ACCLAIM FOR ALLAN GURGANUS’S
- Title Page
- Dedication
- ACKNOWLEDGMENTS
- THE PRACTICAL HEART
- THE EXPENSE OF SPIRIT
- THE IMPRACTICAL TRUTH
- PRESERVATION NEWS ISSUE # 14 • HISTORIC NORTH CAROLINA HOME PRESERVATION
- AVAILABLE FOR RESTORATION: ELKTON GREEN
- CELEBRATING THE LIFE OF THEODORE HUNTSABLE WORTH VOLUNTEER INTERIM EDITOR: MARY ELLEN BROADFIELD
- He’s One, Too
- SAINT MONSTER
- 1. OLD TESTAMENT Expulsion
- V: Deuteronomy “Saddest of Possible Sundays”
- 2. NEW TESTAMENT Return
- ALLAN GURGANUS
- ALSO BY ALLAN GURGANUS
- Copyright
May was praised by men as diverse as Albert Einstein, Hermann Hesse, Albert Schweitzer, and Adolf Hitler. During World War II, Hitler sent 300,000 Winnetou novels to German soldiers as recommended tactical reading. Asked about early mentors, Einstein once commented: “My whole adolescence stood under his sign. Indeed, even today (May) has been dear to me in many a desperate hour.” Hermann Hesse wrote, “His is a whole new kind of work. I shall call it The Fiction of Wish Fulfillment.”
After May’s death in disgrace, German readers and loyalists took up a large subscription and created a Museum in his honor. That Museum does not, however, directly concern this fantasist’s unhappy biography. The Karl May Institute remains open today. It contains one of Germany’s foremost collections of genuine Plains Indian weaponry, art, and religious artifacts. Many have seen this as the highest praise, perhaps even a belated exoneration, of an imaginative man pilloried for his popular falsehoods.
Insofar as I know, of course, my Great-aunt Muriel, though a very real person, a churchgoer (Second Presbyterian), and an excellent cook by all reports, showed no interest in Singer Sargent and was never painted by him. Despite being born in Scotland, she spent so much of her salary on Mama’s drug bills, on her museum memberships and the National Geographic Society contributions, on her niece and then her great-nephews, Muriel never managed to feel quite rich enough for a return to the homeplace. Ethel discouraged her, having found Sunnyside’s former orchard a development of cottagers’ stuccoed houses. The stone homeplace was now a roadhouse; yellow placards advertising Kodak film were bolted to its front. I made up that other.
I’ve made so much of it up, you see. And then, having invented it, I transform the fiction into a curious pedigree. The story itself, the will to believe the best of my own—that becomes a credo. It’s an article of faith I find that I can live by.
John Ruskin actually told my actual great-grandpapa, who, in turn, told his mute and practical daughters, “To see clearly is poetry, prophecy, and religion—all in one. The greatest thing a human soul ever does in this world is to SEE something, and tell what it SAW in a plain way.”
If only somebody could paint Muriel, fancy and plain, both ways. In light, and in shade. As wished, and then as History merely assigned. But you don’t get both, do you? Not in one frame.
—And, maybe for people like me, for clans like mine, the tender, the face-saving lie is our art form—our distinguished thing, at last.
“I have taken the liberty of enlarging your hat brim. But only for compositional purposes. No criticism of the hat itself implied, you understand, Miss.”
My people’s pose has been a relatively harmless fraud.
In their economizing, find my actual inheritance.
In kindness to each other, find one pure form of love.
And in our lovely necessary lies—find the truest story of my life.