Chapters (91)
- Cover
- BOOKS BY JANE ROBERTS
- Title Page
- Copyright
- Book One - The Education of Oversoul Seven
- Dedication
- Chapter One
- Chapter Two
- Chapter Three
- Chapter Four
- Chapter Five
- Chapter Six
- Chapter Seven
- Chapter Eight
- Chapter Nine
- Chapter Ten
- Chapter Eleven
- Chapter Twelve
- Chapter Thirteen
- Chapter Fourteen
- Chapter Fifteen
- Chapter Sixteen
- Chapter Seventeen
- Chapter Eighteen
- Chapter Nineteen
- Chapter Twenty
- Chapter Twenty-One
- Chapter Twenty-Two
- Chapter Twenty-Three
- Chapter Twenty-Four
- Chapter Twenty-Five
- The Final Chapter
- Epilogue
- Appendix
- Book Two - The Further Education of Oversoul Seven
- Dedication
- Prologue One
- Prologue Two
- Chapter One
- Chapter Two
- Chapter Three
- Chapter Four
- Chapter Five
- Chapter Six
- Chapter Seven
- Chapter Eight
- Chapter Nine
- Chapter Ten
- Chapter Eleven
- Chapter Twelve
- Chapter Thirteen
- Chapter Fourteen
- Chapter Fifteen
- Chapter Sixteen
- Chapter Seventeen
- Chapter Eighteen
- Chapter Nineteen
- Chapter Twenty
- Chapter Twenty-One
- Chapter Twenty-Two
- Chapter Twenty-Three
- Chapter Twenty-Four
- Chapter Twenty-Five
- Chapter Twenty-Six
- Chapter Twenty-Seven
- Chapter Twenty-Eight
- Afterword of the Gods
- Jeffery’s Closing Notes
- Epilogue
- Oversoul Seven’s Little Book
- Book Three - Oversoul Seven and the Museum of Time
- Dedication
- Chapter One
- Chapter Two
- Chapter Three
- Chapter Four
- Chapter Five
- Chapter Six
- Chapter Seven
- Chapter Eight
- Chapter Nine
- Chapter Ten
- Chapter Eleven
- Chapter Twelve
- Chapter Thirteen
- Chapter Fourteen
- Chapter Fifteen
- Chapter Sixteen
- Chapter Seventeen
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But as a snake throws off old skin, the psyche throws off old patterns that have become rigid, and we need a new set of psychic blueprints to further extend the species into the future, replete with great deeds, heroes, and challenges; a new creative drama projected from the psyche into the three-dimensional arena. For now we no longer view reality through original eyes, but through structures of beliefs that we have outgrown. These structures are simply meant to frame and organize experience, but we mistake the picture for the reality that it represents. We’ve become neurologically frozen in that respect, forced to recognize the one sequential pattern of sense perceptions, so that we think that the one we’ve chosen is the only one possible.
COMMENT ON CODICIL 3
Thus far we’ve projected the unrecognized portions of our greater selfhood outward into God, religion, government, and exteriorized concepts. In this existence, selfhood is dependent upon sense perceptions, so that our neurological prejudice and rigid focus have limited our concepts of identity. When we do become aware of unofficial information, coming through other than recognized channels then it seems to come from “notself,” or outside.
A great deal of energy has been used to repress levels of selfhood and to project these into religious and nationalistic heroes and cultural organizations. Government and religion try to preserve the status quo, to preserve their own existences, not for political or religious reasons, but to preserve the official picture of the self around which they are formed.
But the structured reality in which that kind of a self can exist is breaking down. The official picture no longer fits or explains private experience which is growing out of it. There is a momentary rift between the inner psyche and its creations.
Besides this, the experienced self is not the same through the ages. The experienced self is a psychic creation, responsive to exterior conditions which it creates as the psyche dives into the waters of experienced earthly selfhood. Only a portion of the potential self is experienced, but different portions as intents and purposes change. It is possible, though, to actualize more of our potential.
COMMENT ON CODICILS 4 AND 5
The answers and solutions lie in using levels of consciousness now considered eccentric or secondary. This includes far greater utilization of the dream states and altered conditions thus far thought to be exceptions of consciousness. These “exceptions” represent other kinds of focuses, greatly needed to broaden our concepts of the self; and our experience of personal selfhood by increasing conceptualization, giving direct experience of alternate views, and bringing other kinds of data to bear upon the world we know. In the past, the attitudes surrounding such perceptions brought about their own difficulties. The perceptions are biologically acceptable, however, and will lead to a clearer relationship between mind and body.