Chapters (112)
- Cover
- The Other Queen
- CHATSWORTH HOUSE, DERBYSHIRE: BESS
- HAMPTON COURT: GEORGE
- BOLTON CASTLE: MARY
- CHATSWORTH: BESS
- HAMPTON COURT: GEORGE
- BOLTON CASTLE: MARY
- CHATSWORTH HOUSE: BESS
- HAMPTON COURT: GEORGE
- BOLTON CASTLE: MARY
- BOLTON CASTLE: GEORGE
- TUTBURY CASTLE: BESS
- ON THE JOURNEY FROM BOLTON CASTLE TO TUTBURY CASTLE: GEORGE
- ON THE JOURNEY FROM BOLTON CASTLE TO TUTBURY CASTLE: MARY
- TUTBURY CASTLE: BESS
- TUTBURY CASTLE: MARY
- TUTBURY CASTLE: BESS
- TUTBURY CASTLE: GEORGE
- TUTBURY CASTLE: BESS
- TUTBURY CASTLE: GEORGE
- TUTBURY CASTLE: MARY
- TUTBURY CASTLE: BESS
- TUTBURY CASTLE: MARY
- TUTBURY CASTLE: BESS
- WINGFIELD MANOR: GEORGE
- WINGFIELD MANOR: BESS
- WINGFIELD MANOR: MARY
- WINGFIELD MANOR: BESS
- WINGFIELD MANOR: MARY
- WINGFIELD MANOR: BESS
- WINGFIELD MANOR: MARY
- WINGFIELD MANOR: GEORGE
- WINGFIELD MANOR: BESS
- WINGFIELD MANOR: GEORGE
- TUTBURY CASTLE: MARY
- TUTBURY CASTLE: BESS
- TUTBURY CASTLE: GEORGE
- TUTBURY CASTLE: MARY
- TUTBURY CASTLE: BESS
- TUTBURY CASTLE: MARY
- TUTBURY CASTLE: GEORGE
- TUTBURY CASTLE: BESS
- TUTBURY CASTLE: MARY
- ON THE ROAD FROM TUTBURY CASTLE: BESS
- ON THE ROAD FROM TUTBURY CASTLE: MARY
- ASHBY-DE-LA-ZOUCHE CASTLE: BESS
- ASHBY-DE-LA-ZOUCHE CASTLE: GEORGE
- COVENTRY: MARY
- COVENTRY: BESS
- COVENTRY: GEORGE
- CHRISTMAS EVE, COVENTRY: MARY
- COVENTRY: BESS
- COVENTRY: GEORGE
- COVENTRY: MARY
- COVENTRY: GEORGE
- COVENTRY: MARY
- COVENTRY: BESS
- COVENTRY: GEORGE
- COVENTRY: BESS
- TUTBURY CASTLE: GEORGE
- TUTBURY CASTLE: MARY
- TUTBURY CASTLE: BESS
- TUTBURY CASTLE: MARY
- TUTBURY CASTLE: GEORGE
- TUTBURY CASTLE: BESS
- TUTBURY CASTLE: MARY
- WINDSOR CASTLE: GEORGE
- TUTBURY CASTLE: BESS
- TUTBURY CASTLE: MARY
- TUTBURY CASTLE: GEORGE
- TUTBURY CASTLE: BESS
- TUTBURY CASTLE: MARY
- TUTBURY CASTLE: GEORGE
- TUTBURY CASTLE: MARY
- CHATSWORTH: BESS
- ON THE ROAD TO CHATSWORTH: MARY
- CHATSWORTH: GEORGE
- CHATSWORTH: BESS
- CHATSWORTH: MARY
- CHATSWORTH: GEORGE
- WINGFIELD MANOR: MARY
- CHATSWORTH: BESS
- CHATSWORTH: MARY
- CHATSWORTH: BESS
- CHATSWORTH: MARY
- SHEFFIELD CASTLE: GEORGE
- SHEFFIELD CASTLE: BESS
- SHEFFIELD CASTLE: MARY
- SHEFFIELD CASTLE: GEORGE
- ON THE ROAD FROM SHEFFIELD CASTLE TO TUTBURY: BESS
- TUTBURY CASTLE: GEORGE
- TUTBURY CASTLE: MARY
- SHEFFIELD CASTLE: BESS
- SHEFFIELD CASTLE: GEORGE
- SHEFFIELD CASTLE: BESS
- SHEFFIELD CASTLE: MARY
- SHEFFIELD CASTLE: GEORGE
- CHATSWORTH: MARY
- COLD HARBOR HOUSE, LONDON: GEORGE
- SHEFFIELD CASTLE: BESS
- SHEFFIELD CASTLE: MARY
- WESTMINSTER HALL, LONDON: GEORGE
- SHEFFIELD CASTLE: BESS
- SHEFFIELD CASTLE: MARY
- LONDON: GEORGE
- SHEFFIELD CASTLE: MARY
- CHATSWORTH: BESS
- JUNE 1ST, 1572, LONDON: GEORGE
- HARDWICK HALL: BESS
- AUTHOR’S NOTE
- BIBLIOGRAPHY
They throw evergreen leaves down on the road before her since they don’t have flowers in this wintry season. At every stop someone presses pots of honey and preserves on us for her pleasure. The women bring out rosaries for her to touch as if she were a saint, and I have to look the other way, for the rosaries themselves are against the law now. Or at any rate, I think so. The laws change so often I can’t always keep up. My own mother had a rosary of coral, and my father had a candle lit before a marble crucifix every day of his life, but Bess keeps these hidden in our treasure room now, jumbled up with the icons her previous husband stole from the abbeys. Bess treats them all as profitable goods. She does not think of them as sacred; Bess does not think of anything as sacred. This is the new way.
But when we pass a roadside shrine where a statue or a crucifix once stood, there is now a candle new-set and burning with a brave little light as if to say that the statue may be broken and the crucifix thrown down, but the light on the road and the flame in the heart still burn. She insists on pausing before these empty shrines to bow her head and I cannot hurry her because there is something about her in prayer... something about the turn of her head, as if she is listening as well as praying. I cannot make myself interrupt these brief communions though I know that when people see her, it just encourages Papacy and superstition. I can see that these little prayers strengthen her as if someone—who? her mother? her lost husband? perhaps even her namesake, the very Mother of God?—is speaking to her in the silence.
How should I know? I am a man who simply follows my king. When my king is a Papist, I am a Papist. When he is a Protestant, I am a Protestant; if he became a Mussulman, I suppose I would do so too. I don’t think of these things. I have never thought of these things. I pride myself in being a man who does not think about such things. My family do not struggle for their faith, we remain faithful to the king and his God is our God. But when I see her face illuminated by the candle from a roadside icon and her smile so rapt... well, in truth, I don’t know what I see. If I were foolish like the common people I would think I see the touch of God. I would think I see a woman who is as beautiful as an angel, because she is an angel, an angel on earth, as simple as that.