Chapters (62)
- Praise for the Shiva Trilogy
- Title page
- Copyright
- Dedication
- Contents
- The Shiva Trilogy
- Acknowledgements
- Chapter 1: The Return of a Friend
- Chapter 2: What is Evil?
- Chapter 3: The Kings Have Chosen
- Chapter 4: A Frog Homily
- Chapter 5: The Shorter Route
- Chapter 6: The City that Conquers Pride
- Chapter 7: An Eternal Partnership
- Chapter 8: Who is Shiva?
- Chapter 9: The Love-struck Barbarian
- Chapter 10: His Name Alone Strikes Fear
- Chapter 11: The Branga Alliance
- Chapter 12: Troubled Waters
- Chapter 13: Escape of the Gunas
- Chapter 14: The Reader of Minds
- Chapter 15: The Magadhan Issue
- Chapter 16: Secrets Revealed
- Chapter 17: Honour Imprisoned
- Chapter 18: Honour or Victory?
- Chapter 19: Proclamation of the Blue Lord
- Chapter 20: The Fire Song
- Chapter 21: Siege of Ayodhya
- Chapter 22: Magadh Mobilises
- Chapter 23: Battle of Bal-Atibal Kund
- Chapter 24: The Age of Violence
- Chapter 25: God or Country?
- Chapter 26: Battle of Mrittikavati
- Chapter 27: The Neelkanth Speaks
- Chapter 28: Meluha Stunned
- Chapter 29: Every Army Has a Traitor
- Chapter 30: Battle of Devagiri
- Chapter 31: Stalemate
- Chapter 32: The Last Resort
- Chapter 33: The Conspiracy Deepens
- Chapter 34: With the Help of Umbergaon
- Chapter 35: Journey to Pariha
- Chapter 36: The Land of Fairies
- Chapter 37: Unexpected Help
- Chapter 38: The Friend of God
- Chapter 39: He is One of Us
- Chapter 40: Ambush on the Narmada
- Chapter 41: An Invitation for Peace
- Chapter 42: Kanakhala’s Choice
- Chapter 43: A Civil Revolt
- Chapter 44: A Princess Returns
- Chapter 45: The Final Kill
- Chapter 46: Lament of the Blue Lord
- Chapter 47: A Mother’s Message
- Chapter 48: The Great Debate
- Chapter 49: Debt to the Neelkanth
- Chapter 50: Saving a Legacy
- Chapter 51: Live On, Do Your Karma
- Chapter 52: The Banyan Tree
- Chapter 53: The Destroyer of Evil
- Chapter 54: By the Holy Lake
- Glossary
‘That is a matter of opinion.’
‘I am the crown prince of Ayodhya. Many will say my opinion is the truth.’
Anandmayi tapped her brother on his head. ‘And I, as the crown prince’s elder sister, have the right to shut him up any time I choose!’
‘Parvateshwar, you have not thought this through,’ said Ayurvati.
Parvateshwar smiled sadly. ‘I have not been thinking of much else in the last few months. I know the path that I must take.’
‘But will you be able to act against the living God you worship?’
‘Since there is no other choice, I must.’
‘But Lord Ram had said that we must protect our faith. The Mahadevs and the Vishnus are our living gods. How do we protect our religion if we do not fight alongside our living gods?’
‘You are confusing faith and religion. They are two completely different things.’
‘No, they are not.’
‘Yes, they are. The Sanatan Dharma is my religion. But it is not my faith. My faith is my country. My faith is Meluha. Only Meluha.’
Ayurvati sighed and looked up at the sky. She shook her head and turned back towards Parvateshwar. ‘I know how devoted you are to the Neelkanth. Can you go to war against the Lord; do you have it in your heart to even harm him?’
Parvateshwar breathed deeply, his eyes moist. ‘I will fight all who seek to harm Meluha. If Meluha must be conquered, it will be over my dead body.’
‘Parvateshwar, do you really think that the Somras is not Evil? That it should not be banned?’
‘No. I know it should be banned. I have already stopped using the Somras. I stopped using it the day Brahaspati told us about all the evil that it has been responsible for.’
‘Then why are you willing to fight to defend this halahal?’ asked Ayurvati, using an old Sanskrit term for the most potent poison in the universe.
‘But I am not defending the Somras,’ said Parvateshwar. ‘I’m defending Meluha.’
‘But the both of them are on the same side,’ said Ayurvati.
‘That is my misfortune. But defending Meluha is my life’s purpose; this is what I was born to do.’
‘Parvateshwar, Meluha is not what it used to be. You’re well aware of the fact that Emperor Daksha is no Lord Ram. You are fighting for an ideal that does not exist anymore. You are fighting for a country whose greatness lives on only in memory. You are fighting for a faith that has been corrupted beyond repair.’
‘That may be so, Ayurvati. But this is my purpose; to fight and die for Meluha.’