Chapters (62)
- Praise for the Shiva Trilogy
- Title page
- Copyright
- Dedication
- Contents
- The Shiva Trilogy
- Acknowledgements
- Chapter 1: The Return of a Friend
- Chapter 2: What is Evil?
- Chapter 3: The Kings Have Chosen
- Chapter 4: A Frog Homily
- Chapter 5: The Shorter Route
- Chapter 6: The City that Conquers Pride
- Chapter 7: An Eternal Partnership
- Chapter 8: Who is Shiva?
- Chapter 9: The Love-struck Barbarian
- Chapter 10: His Name Alone Strikes Fear
- Chapter 11: The Branga Alliance
- Chapter 12: Troubled Waters
- Chapter 13: Escape of the Gunas
- Chapter 14: The Reader of Minds
- Chapter 15: The Magadhan Issue
- Chapter 16: Secrets Revealed
- Chapter 17: Honour Imprisoned
- Chapter 18: Honour or Victory?
- Chapter 19: Proclamation of the Blue Lord
- Chapter 20: The Fire Song
- Chapter 21: Siege of Ayodhya
- Chapter 22: Magadh Mobilises
- Chapter 23: Battle of Bal-Atibal Kund
- Chapter 24: The Age of Violence
- Chapter 25: God or Country?
- Chapter 26: Battle of Mrittikavati
- Chapter 27: The Neelkanth Speaks
- Chapter 28: Meluha Stunned
- Chapter 29: Every Army Has a Traitor
- Chapter 30: Battle of Devagiri
- Chapter 31: Stalemate
- Chapter 32: The Last Resort
- Chapter 33: The Conspiracy Deepens
- Chapter 34: With the Help of Umbergaon
- Chapter 35: Journey to Pariha
- Chapter 36: The Land of Fairies
- Chapter 37: Unexpected Help
- Chapter 38: The Friend of God
- Chapter 39: He is One of Us
- Chapter 40: Ambush on the Narmada
- Chapter 41: An Invitation for Peace
- Chapter 42: Kanakhala’s Choice
- Chapter 43: A Civil Revolt
- Chapter 44: A Princess Returns
- Chapter 45: The Final Kill
- Chapter 46: Lament of the Blue Lord
- Chapter 47: A Mother’s Message
- Chapter 48: The Great Debate
- Chapter 49: Debt to the Neelkanth
- Chapter 50: Saving a Legacy
- Chapter 51: Live On, Do Your Karma
- Chapter 52: The Banyan Tree
- Chapter 53: The Destroyer of Evil
- Chapter 54: By the Holy Lake
- Glossary
‘But I am sure your uncle did not give you the medicine merely because of your active third eye. He would have judged your character and found you worthy. He must have trained you for this.’
‘I was trained by him, no doubt. He taught me ethics, warfare, psychology, arts. But he did not say anything to me about my purported task.’
‘You must concede he did an excellent job, though. For you have done well as the Neelkanth.’
‘Just luck,’ said Shiva wryly.
‘Great Neelkanth, a non-believer will credit luck for one’s achievements. But a believer in the Parmatma, like me, will know that the Neelkanth has achieved all that he has because the Parmatma willed it. And that means that the Neelkanth will complete his journey and eventually succeed in taking Evil out of the equation.’
Shiva smiled. ‘Sometimes, faith can lean towards over-simplicity.’
Gopal smiled in return. ‘Maybe simplicity is what this world needs right now.’
Shiva laughed softly and looked at the audience of Vasudev pandits, listening to the two of them with rapt attention. ‘Well, many of my doubts have been cleared. The Somras is the greatest Good and will therefore, one day, certainly emerge as the greatest Evil. But how do we know that the moment has arrived? How can we be sure?’
One of the Vasudev pandits answered. ‘We can never be completely sure, great Neelkanth. But if you allow me to express an opinion, we have had a Good which has had a glorious journey for thousands of years and humanity has grown tremendously with its munificence. However, we also know that it is close to becoming Evil now. It is possible that the Somras is taken out of the equation a trifle early, and the world will lose out on a few hundred years of additional good that it could do. But that pales in comparison to the enormous contribution it has already made for thousands of years. On the other hand, there is the risk that the Somras is getting closer to Evil and is likely to lead to chaos and destruction. It is already causing it in substantial measure; I’m not merely referring to the plague of Branga or the deformities of the Nagas. It is believed that the Somras is also responsible for the drastic fall in the birth rate of the Meluhans.’
‘Really?’
‘Yes,’ answered Gopal. ‘Perhaps in refusing to embrace death, they pay the price of not seeing their own genes propagate.’