Gopal smiled. ‘In truth, no. The system is very different. If I’m not mistaken, one of the Vasudev pandits has told you about the Vayuputras. Just like we are the tribe left behind by the previous Vishnu, the Vayuputras are the tribe left behind by the previous Mahadev, Lord Rudra. The institutions of the Vishnu and the Mahadev work in partnership with each other. The Vasudevs interact closely with the Vayuputras. We defer to them for the question that has been reserved by Lord Manu for them: What is Evil? And they defer to us for the question that has been reserved for us: What is the next great Good? The Vayuputras control the institution of the Neelkanth. They train possible candidates for the role of the Neelkanth and if they believe that Evil has risen, they allow the identification of a Neelkanth.’

‘Kali did tell me about this. But how do the Vayuputras engineer a man’s throat turning blue at a time of their choosing?’

‘I have heard that they administer some medicine to the candidate as he enters adolescence. The effect of this medicine remains dormant in his throat for years till it manifests itself on his drinking the Somras at a specific age. I believe the Somras reacts with the traces of the medicine already present in the man’s throat to make his neck appear blue. All of these activities have to be done at specific time periods in the man’s life if this is to happen the way it has been conceptualised. For example, if a man drinks the Somras more than fifteen years after adolescence, his throat will not turn blue even if he had taken the Vayuputra medicine as a child.’

Shiva’s eyes opened wide. ‘This is seriously complicated!’

‘It’s a means by which the system could be controlled. As you can imagine, it is only the Vayuputras who could control the process such that a man’s throat would turn blue at the appointed hour. People’s blind faith in the legend would ensure that they would follow the Neelkanth and Evil would be taken out of the equation. I must mention that for some time now we had begun to believe that the Somras was turning evil. But we do not control the institution of the Neelkanth. The Vayuputras do. And they believed that the Somras was still Good. Therefore, they refused to release their Neelkanth nominee. Even though we were convinced that it was time for the Neelkanth to appear, it did not happen.’

‘Did you present your case to the Vayuputras?’

‘We did. But they did not agree. The only alternative available to us was to try and find a solution by the Vishnu method, of creating another Good. That is what we were deeply engaged with when an event occurred that stunned everyone, including the Vayuputras.’

Shiva pointed at himself. ‘I suddenly emerged out of nowhere.’