‘That’s unfair.’
‘Nature is not concerned with fairness, Kartik. It’s only interested in efficiency. The male elephant is not of much use to the herd. The females are quite capable of defending themselves and taking care of each other’s calves. The male is only required when a female wants to have a child.’
‘So how do they...’
‘During the mating season, the female herd accepts a few nomadic male elephants for some time so that the females can get impregnated. Then the males are abandoned once again.’
Kartik shook his head. ‘That’s so cold.’
‘Well, that is the way it is. The female wild elephants have well-defined social behaviour and group dynamics, enforced by the matriarch. The male elephant, on the other hand, is a nomad with no ties to anyone of his kind. Since he is usually a loner, he would have to be much more aggressive to survive. Therefore he is more difficult to break and one needs to catch him young. But once he is broken in, he is much easier to handle and remains loyal to the mahout, his rider. More importantly, unlike a female elephant, he will kill without sufficient reason, just because his mahout orders him to do so.’
‘My Lords,’ said the Vasudev Kshatriya, interrupting the conversation as he pointed forward, ‘the elephant stables.’

‘I guess you already know what I suspect is Evil,’ said Shiva, looking at Gopal sitting across the small ritual fire.
‘I wouldn’t be much of a mind-reader if I didn’t,’ smiled Gopal. ‘But I suppose you are more interested in knowing if I agree.’
‘Yes. And if you do, what are your reasons?’
‘Well, first things first. Of course we agree with you. Every single Vasudev agrees with you.’
‘Why?’
‘We are faithful followers of the institution of the Mahadev. We have to agree with you, once you have the right answer.’
Shiva caught on to something. ‘Once I have the right answer?’
‘Yes. Despite so many challenges, you have arrived at the right answer to the question posed to every Mahadev: What is Evil?’
‘Does that mean you were already aware of the right answer?’
‘Of course. What I did not know were the answers to the questions posed to me. The questions for the institution of the Vishnu are very different. The Mahadev’s key question is: What is Evil? For the Vishnu, there are two key questions: What is the next great Good? And when does Good become Evil?’
‘When?’
‘Yes. While a Mahadev is an outsider, a Vishnu has to be an insider. His job is to use a great Good to create a new way of life and then lead men to that path. The great Good could be anything: a new technology like the daivi astras or a creation like the Somras; it could even be a philosophy. Most leaders just follow what has been ordained by a previous Vishnu. But once in a while a Vishnu emerges who uses a great Good to create a new way of life. Lord Ram used more than one, such as the idea that we can choose our own community rather than being stuck with the community that we are born into. He also allowed for the widespread use of the Somras so that not just the elite but everyone could benefit from its powers. But remember, great Good will, more often than not, lead to great Evil.’