Chapters (62)
- Praise for the Shiva Trilogy
- Title page
- Copyright
- Dedication
- Contents
- The Shiva Trilogy
- Acknowledgements
- Chapter 1: The Return of a Friend
- Chapter 2: What is Evil?
- Chapter 3: The Kings Have Chosen
- Chapter 4: A Frog Homily
- Chapter 5: The Shorter Route
- Chapter 6: The City that Conquers Pride
- Chapter 7: An Eternal Partnership
- Chapter 8: Who is Shiva?
- Chapter 9: The Love-struck Barbarian
- Chapter 10: His Name Alone Strikes Fear
- Chapter 11: The Branga Alliance
- Chapter 12: Troubled Waters
- Chapter 13: Escape of the Gunas
- Chapter 14: The Reader of Minds
- Chapter 15: The Magadhan Issue
- Chapter 16: Secrets Revealed
- Chapter 17: Honour Imprisoned
- Chapter 18: Honour or Victory?
- Chapter 19: Proclamation of the Blue Lord
- Chapter 20: The Fire Song
- Chapter 21: Siege of Ayodhya
- Chapter 22: Magadh Mobilises
- Chapter 23: Battle of Bal-Atibal Kund
- Chapter 24: The Age of Violence
- Chapter 25: God or Country?
- Chapter 26: Battle of Mrittikavati
- Chapter 27: The Neelkanth Speaks
- Chapter 28: Meluha Stunned
- Chapter 29: Every Army Has a Traitor
- Chapter 30: Battle of Devagiri
- Chapter 31: Stalemate
- Chapter 32: The Last Resort
- Chapter 33: The Conspiracy Deepens
- Chapter 34: With the Help of Umbergaon
- Chapter 35: Journey to Pariha
- Chapter 36: The Land of Fairies
- Chapter 37: Unexpected Help
- Chapter 38: The Friend of God
- Chapter 39: He is One of Us
- Chapter 40: Ambush on the Narmada
- Chapter 41: An Invitation for Peace
- Chapter 42: Kanakhala’s Choice
- Chapter 43: A Civil Revolt
- Chapter 44: A Princess Returns
- Chapter 45: The Final Kill
- Chapter 46: Lament of the Blue Lord
- Chapter 47: A Mother’s Message
- Chapter 48: The Great Debate
- Chapter 49: Debt to the Neelkanth
- Chapter 50: Saving a Legacy
- Chapter 51: Live On, Do Your Karma
- Chapter 52: The Banyan Tree
- Chapter 53: The Destroyer of Evil
- Chapter 54: By the Holy Lake
- Glossary
Daksha took a deep breath, wiped a tear and turned his gaze back at the window, towards the banyan tree in the distance. It was a magnificent tree, centuries old, even older than Daksha. He had known this tree for as long as he could remember. He recalled its size when he was young and the fact that he always marvelled at how the tree never seemed to stop growing. Its branches spread themselves out over vast distances, and when they extended too far, they dropped thin reed-like roots into the ground. The drop-roots then matured, anchoring themselves deep, drawing nourishment and growing enough in bulk to eventually resemble another trunk, thus supporting the further extension of the branch that gave them birth. After a few decades, there were so many new trunks that it was impossible to tell which the original one was. It had been a single tree when Daksha was born. It still was, but now it was so massive, that it appeared like a jungle.
Daksha knew all Indians looked upon the grand banyan tree with utmost respect and devotion. It was considered holy in India; a tree that unselfishly gave its all to others, building an ecosystem that sustained many birds and animals. Innumerable plants and shrubs found succour and shade under its protective cover. It remained firm and solid, even in the face of the most severe storm. Indians believed that ancestral spirits, even the gods, inhabited the banyan tree.
For most citizens of Devagiri, this massive tree represented the ideal of life. They worshipped it.
Daksha’s perspective though, was very different.
At a very young age, he had noted that no offspring of a banyan was able to flourish, or even grow, around its parent. The roots of the tree were too strong; they twisted and pushed away any attempt by another banyan sapling to grow roots in the vicinity. For a young sapling to survive, it would have to move very far away from its parent.
I should have run away.
The banyan tree is pollinated by a particular species of wasp. But the tree extracts a terrible price from the tiny insect that aids its reproduction. It kills the wasp, kills it brutally, ripping the insect to shreds. Daksha’s interpretation of this fact was very simple: the banyan hated its own progeny so much that it would murder the kindly wasp that tries to bring its offspring to life.
To a neglected child’s imagination, the banyan tree’s munificence was reserved for others. It did not care for its own. In fact, it went out of its way to harm its own.
So while everyone else looks upon the banyan tree with reverential eyes, Daksha viewed it with fear and hatred.
He was fearful because this was not the only banyan tree in his life. He had had another: his father.