Chapters (62)
- Praise for the Shiva Trilogy
- Title page
- Copyright
- Dedication
- Contents
- The Shiva Trilogy
- Acknowledgements
- Chapter 1: The Return of a Friend
- Chapter 2: What is Evil?
- Chapter 3: The Kings Have Chosen
- Chapter 4: A Frog Homily
- Chapter 5: The Shorter Route
- Chapter 6: The City that Conquers Pride
- Chapter 7: An Eternal Partnership
- Chapter 8: Who is Shiva?
- Chapter 9: The Love-struck Barbarian
- Chapter 10: His Name Alone Strikes Fear
- Chapter 11: The Branga Alliance
- Chapter 12: Troubled Waters
- Chapter 13: Escape of the Gunas
- Chapter 14: The Reader of Minds
- Chapter 15: The Magadhan Issue
- Chapter 16: Secrets Revealed
- Chapter 17: Honour Imprisoned
- Chapter 18: Honour or Victory?
- Chapter 19: Proclamation of the Blue Lord
- Chapter 20: The Fire Song
- Chapter 21: Siege of Ayodhya
- Chapter 22: Magadh Mobilises
- Chapter 23: Battle of Bal-Atibal Kund
- Chapter 24: The Age of Violence
- Chapter 25: God or Country?
- Chapter 26: Battle of Mrittikavati
- Chapter 27: The Neelkanth Speaks
- Chapter 28: Meluha Stunned
- Chapter 29: Every Army Has a Traitor
- Chapter 30: Battle of Devagiri
- Chapter 31: Stalemate
- Chapter 32: The Last Resort
- Chapter 33: The Conspiracy Deepens
- Chapter 34: With the Help of Umbergaon
- Chapter 35: Journey to Pariha
- Chapter 36: The Land of Fairies
- Chapter 37: Unexpected Help
- Chapter 38: The Friend of God
- Chapter 39: He is One of Us
- Chapter 40: Ambush on the Narmada
- Chapter 41: An Invitation for Peace
- Chapter 42: Kanakhala’s Choice
- Chapter 43: A Civil Revolt
- Chapter 44: A Princess Returns
- Chapter 45: The Final Kill
- Chapter 46: Lament of the Blue Lord
- Chapter 47: A Mother’s Message
- Chapter 48: The Great Debate
- Chapter 49: Debt to the Neelkanth
- Chapter 50: Saving a Legacy
- Chapter 51: Live On, Do Your Karma
- Chapter 52: The Banyan Tree
- Chapter 53: The Destroyer of Evil
- Chapter 54: By the Holy Lake
- Glossary
Scheherazade smiled softly. ‘Yes. There are some very powerful Vayuputras who are on your side. But they cannot help you openly. Unlike most of the earlier Neelkanth pretenders, your blue throat is genuine. This leads to one inescapable conclusion; some Vayuputra has helped you many decades ago. Can you imagine the chaos this has caused? There were unprecedented accusations flying thick and fast after your emergence; people within Pariha were accusing each other of having broken Lord Rudra’s laws and helping you clandestinely when you were young. It was tearing the Vayuputras apart till Lord Mithra put an end to it. He held that our tribe has not authorised you as the Neelkanth and perhaps it was the doing of someone from within your own country.’
‘So, if any Vayuputra helps me, he will be seen as the traitor who started it all, many years ago.’
‘Exactly,’ answered Scheherazade.
‘What is the way out?’ asked Gopal.
‘You, My Lord Chief Vasudev, must lead the mission,’ said Scheherazade. ‘Lord Shiva must stay in the background. Don’t ask for assistance to be provided for the Neelkanth, but to you as a member of the Vasudev tribe, seeking justice. They cannot say no to a just demand from the representative of Lord Ram.’
‘I am sorry? I didn’t understand.’
‘What does the Neelkanth need, Lord Gopal?’ asked Scheherazade. ‘He needs the Brahmastra to threaten Meluha...’
‘How did you...’
‘With due respect, don’t ask superfluous questions, Lord Gopal. What Lord Shiva and you need is obvious. We have to devise the best way for you to get it. If you ask for the Brahmastra so that you can fight Evil, then you will open yourself to questions as to Lord Shiva’s legitimacy in deciding what Evil is, for we all know that he has not been authorised or trained by the Vayuputras. Instead, seek redress for a crime committed on Indian soil by a person who the Vayuputras have supported in the past. And what crime was that? The unauthorised use of daivi astras.’
‘Lord Bhrigu...’ said Gopal, remembering the great maharishi’s use of the divine weapons in Panchavati.
‘Exactly. The laws of Lord Rudra make it clear that for the first unauthorised use of daivi astras, the punishment is a fourteen-year exile into the forests. A second unauthorised use is punishable by death. Many in the council agree that Lord Bhrigu has got away lightly, despite having used daivi astras.’
‘So the Vasudevs are to present themselves as the ones enforcing the justice of Lord Rudra?’
‘Exactly. It is impossible for a Vayuputra to say no to this. You should state that the law on the daivi astra ban was broken and those who did this – Lord Bhrigu, the Emperor of Meluha and the King of Ayodhya – need to be punished. And, the Vasudevs have decided to mete out justice.’