But would a madman forge a note? Think to dispose of the chaise? Turn the horse free onto the Commons? Why had he not then disposed of the body as well?

Would a madman take Rebecca’s “housekeeping” book of codes? Or had Rebecca done that herself when she’d fled, to keep it from falling into the murderer’s hands?

Am I looking at madness here? Or treason? Or something else?

At this point Goodman Moore came in, shaking the morning dampness from his hat and glaring suspiciously at his sister and her guest. Both women rose, and Catherine said, “Kem, this is Mrs. Adams, from Boston, a dear friend to my Mrs. Malvern—”

“And is she a Papist, too?”

Exasperated, Abigail said, “Does not anyone in Massachusetts believe that a conversion can be sincere? Mrs. Malvern took instruction and satisfied the elders of the Brattle Street congregation, in order to be confirmed. I am honestly curious as to what a woman—or a man, for that matter,” she added, thinking as well of Orion Hazlitt, “must do, to convince people that she or he has indeed changed faith.”

Catherine’s brother regarded both women before him with a kind of chilly contempt, as if confronted with the idiot child of someone he didn’t like. “Faith a’nt something you change. If this woman were truly one of the Saints, she would have been born into a family of the Congregation, where her earliest steps would have been put on the path. She wasn’t.”

“Now, you can’t say—” began Abigail indignantly, and Goodman Moore reared his head back slightly, as if shocked that any woman would contradict him with his thought not yet fully revealed in all its glory.

Abigail bit her underlip and reminded herself that this man had sweated to grow the corn and cut the wood that went to make the bread she had just eaten; heaved fodder and mucked out cowsheds, that she might have milk.

“Conversion—” He shook his head heavily, like a bear with a fly in its ear. “Conversion, all you get is those Godless heathens over Gilead way, with all their nonsense about knowing God—as if that’s going to do a body a single jot of good!—and working toward salvation . . . Working? Pah! Salvation must be given a man, through no strength of his own . . . And laying claim to old Sellars’s fields that should rightfully have gone to the Townsend Congregation! Even so did King Ahab conspire to seize the vineyard of Naboth, and seek to do harm unto the Prophet of the Lord who spake against his conspiring—!”

By which Abigail deduced that—as in so much of Massachusetts politics—the disputed fields loomed a good deal larger in her host’s mind than the Gilead congregation’s doctrinal divagations.