Back The Nameless Ones
Chapters (99)
  1. About the Author
  2. Also by John Connolly
  3. THE NAMELESS ONES
  4. John Connolly
  5. Dedication
  6. Contents
  7. Author’s Note
  8. I
  9. Chapter I
  10. Chapter II
  11. Chapter III
  12. Chapter IV
  13. Chapter V
  14. Chapter VI
  15. Chapter VII
  16. Chapter VIII
  17. Chapter IX
  18. Chapter X
  19. Chapter XI
  20. Chapter XII
  21. Chapter XIII
  22. Chapter XIV
  23. Chapter XV
  24. Chapter XVI
  25. Chapter XVII
  26. Chapter XVIII
  27. Chapter XIX
  28. Chapter XX
  29. Chapter XXI
  30. Chapter XXII
  31. Chapter XXIII
  32. Chapter XXIV
  33. Chapter XXV
  34. Chapter XXVI
  35. Chapter XXVII
  36. Chapter XXVIII
  37. Chapter XXIX
  38. Chapter XXX
  39. Chapter XXXI
  40. Chapter XXXII
  41. Chapter XXXIII
  42. II
  43. Chapter XXXIV
  44. Chapter XXXV
  45. Chapter XXXVI
  46. Chapter XXXVII
  47. Chapter XXXVIII
  48. Chapter XXXIX
  49. Chapter XL
  50. Chapter XLI
  51. Chapter XLII
  52. Chapter XLIII
  53. Chapter XLIV
  54. Chapter XLV
  55. Chapter XLVI
  56. Chapter XLVII
  57. Chapter XLVIII
  58. III
  59. Chapter XLIX
  60. Chapter L
  61. Chapter LI
  62. Chapter LII
  63. Chapter LIII
  64. Chapter LIV
  65. Chapter LV
  66. Chapter LVI
  67. Chapter LVII
  68. Chapter LVIII
  69. Chapter LIX
  70. Chapter LX
  71. Chapter LXI
  72. Chapter LXII
  73. Chapter LXIII
  74. Chapter LXIV
  75. Chapter LXV
  76. Chapter LXVI
  77. Chapter LXVII
  78. IV
  79. Chapter LXVIII
  80. Chapter LXIX
  81. Chapter LXX
  82. Chapter LXXI
  83. Chapter LXXII
  84. Chapter LXXIII
  85. Chapter LXXIV
  86. Chapter LXXV
  87. Chapter LXXVI
  88. Chapter LXXVII
  89. Chapter LXXVIII
  90. Chapter LXXIX
  91. Chapter LXXX
  92. Chapter LXXXI
  93. Chapter LXXXII
  94. Chapter LXXXIII
  95. Chapter LXXXIV
  96. Chapter LXXXV
  97. Chapter LXXXVI
  98. Chapter LXXXVII
  99. ACKNOWLEDGMENTS

But Radovan could not deny the oddness of Zorya, to use her given name – or the name by which she identified herself, which was not necessarily the same thing – since little about her could be confirmed, and all of Radovan’s meticulous yet discreet inquiries had yielded hardly any useful knowledge about her. He knew only that she came from the country of the Vlachs, an ethnic minority of Romanian descent that inhabited small communities in the harsh, isolated landscape of eastern Serbia. The Vlachs had long been associated with both black and white magic, even after adopting Orthodox Christianity, or some version of it that permitted them to invoke Jesus and the Virgin Mary alongside whatever other non-Christian deities they also worshiped. The more sensationalist Serbian newspapers and media outlets occasionally ran stories ascribing blame for murders and ritual killings on Vlach witches, all of them nonsense. Like most allegations of witchcraft since the dawn of time, they were largely aimed at elderly women living in communities that sometimes lacked even the most basic of support structures for the more vulnerable, whether medical, psychological, or emotional.

The Vlachs, often marooned in countryside dotted by abandoned or barely functioning mines, frequently mired in poverty and, like many in Serbia, watching their young folk leave to seek better lives elsewhere, were forced to rely on one another, and so a people with their own dialect and traditions became more anomalous still. Their name was derived from the Old High German word meaning ‘walh’, or ‘foreigner’. They were perennial outsiders in a nation that was suspicious of strangers, yet still they survived. During the conflicts that had followed the disintegration of Yugoslavia, their close familial bonds kept money flowing into the country from abroad, and they had shared some of that modest income with their non-Vlach neighbors. Radovan would never have considered describing his Serbian brothers and sisters as tolerant of those unlike themselves, but it was as good a word as any to describe the texture of their relationship with the Vlachs.