Back The Meaning of India
Chapters (45)
  1. Cover
  2. The Meaning of India
  3. Introduction to the New Edition
  4. Select Further Reading on Raja Rao
  5. Preface
  6. Part I
  7. 1
  8. 2
  9. 3
  10. 4
  11. 5
  12. 6
  13. 7
  14. 8
  15. 9
  16. 10
  17. Part II
  18. 11
  19. 12
  20. 13
  21. 14
  22. 15
  23. 16
  24. 17
  25. Appendix
  26. Footnotes
  27. 1. The Meaning of India
  28. 2. India—A Fable
  29. 3. My First Meeting with Pandit Jawaharlal
  30. 4. When Malraux Meets Jawaharlal Nehru
  31. 5. Mahatma Gandhi: Saint or Politician
  32. 6. The Silence of Mahatma Gandhi
  33. 7. Wisdom and Power: A Marriage of Necessity
  34. 9. The Kumkum Mark
  35. 10. André Malraux among the Gods of India
  36. 11. On Understanding
  37. 12. In Search of—My Bride
  38. 13. The Shy Bride
  39. 15. Words of Acceptance
  40. 16. The Ultimate Word
  41. 17. Look, the Universe is Burning!
  42. Appendix : Foreword to Kanthapura
  43. Notes
  44. Endnotes
  45. THE BEGINNING

The British and the Boer saw when they came together (as they did very soon) the Indian would be their most imperious problem. The Bantus were still the good savages, they thought, innocent creatures, who would never give their rulers trouble. What to do, then, with the Indians? ‘Deport them,’ said some white politicians. ‘Fix them a poll tax they can never pay,’ said others. ‘So they will go home on their own accord.’ London would never agree to this. ‘How can a British subject, a subject of Queen Victoria,’ said London, ‘ever be made to pay a poll tax?’ But the immediate power was in the hands of the white South Africans—the Boers and the British. Thus Gandhi went in and out of jail, ever courteous to his jailers, the Indians ever courteous to the warders. ‘Obey every rule,’ said Gandhi, ‘that any decent human being could accept. If you cannot obey, protest in a gentlemanly manner. If you still can get no redress, go on a fast. A satyagrahi can never fail.’ When his wife lay dying, and he was in jail, this is what Gandhi wrote to her:

I love you dearly that even if you were dead you will be alive to me. Your soul is deathless. Time and again I have told you you may quietly breathe your last with faith in God. If you die even that death of yours will be a sacrifice to the cause of satyagraha. My struggle is not merely political. It is religious and therefore pure. It does not matter much whether one dies in it or lives. I hope and expect you will also think likewise and not be unhappy.

How then can one conquer the already dead?