The pelican balances on a wooden piling, struggling to preen its feathers. Like most of the other coastal scavengers, the bird no longer actively hunts for its meals. The shallows are devoid of fish, the marshes long paved over. Processed food sustains it now—all the scraps it can eat.

The pelican’s beak opens and closes in spasms, gasping insufficient breaths of hot air thick with body lotions, perfumes and the unmistakable scent of human perspiration. Mau-Mau music—a blend of calypso and rap—blares from hundreds of speakers situated around the Teflon-coated fiberglass pier.

A final gasp and the pelican drops from the piling, its lifeless form splashing upon the olive-colored, gasoline-tainted surf twenty-five feet below.

Another scorching Saturday afternoon in late autumn … the inner harbor at Biscayne Bay once again transformed into a human beehive of activity.

Moving inland from the piers is a latticework of inflatable walkways and air-supported bridges that weave in and out of hundreds of stores and eateries. Shoppers and sunbathers, families and students, locals and tourists, representing a multitude of races, religions—and colors—flock to the trendy mall-park.

Skin color in the 2030s is now a matter of choice, the once-popular tattoo replaced with ‘body-dipping.’ Developed by dermatologists in response to the alarming rise in skin cancers caused by the continued deterioration of the ozone layer, ‘dermo-shields’ were originally designed as clear body applications featuring an SPF-50 ultraviolet skin protector designed to wear off in 90–120 days. Unfortunately, very few people under the age of sixty sought out the preventive treatments.

Six months after its development, an enterprising group in Australia introduced color to the formula, and body-dipping became an overnight sensation.

Clinics opened everywhere. Clients could select from a multitude of flesh-toned colors, including Caucasian, Bohemian-Tan, Chinese, African, and American Indian. Dermatology became a fashion statement, racial discrimination ultimately ‘confused.’ Even better, the four prescribed annual ‘dips’ were covered by all three levels of the FMC (Federal Medical Coverage).

More radical applications quickly followed, designed to appeal to the sought-after age twelve-to-twenty demographic. Clinics introduced ‘rainbow-shields,’ and a new race of ‘alien-adolescents’ invaded the schools, their epidermis stained from head to toe in shades of greens, blues, violets, reds, and yellows. When this fad led to increases in gang-related violence, municipalities and states instituted laws forbidding rainbow dips to anyone under the age of eighteen.

The Mau-Mau music slips into prerecorded ocean acoustics. A family of African-Americans, stained Bohemian-Tan, pauses along one of the catwalks to observe the activity below.

Bonzai-boarders balance precariously on fluorescent orange-and-yellow skateboards that ride on ‘zip tracks,’ the cushions of methane microjet air allowing riders to defy gravity—at least the first four to six feet of it.

A small crowd gathers at the guardrail, anticipating either an amazing feat or a spectacular fall. Spurred on by the applause, several of the more daring riders link arms and race along a skull-and-crossbones-painted path leading to ‘suicide hill,’ a four-storey, 360-degree vertical loop.