Back The Inside of the Cup
Chapters (40)
  1. THE INSIDE OF THE CUP
  2. *
  3. Contents
  4. VOLUME 1
  5. Chapter I - The Waring Problems
  6. Chapter II - Mr. Langmaid's Mission
  7. Chapter III - The Primrose Path
  8. Chapter IV - Some Riddles of the Twentieth Century
  9. VOLUME 2
  10. Chapter V - The Rector Has More Food for Thought
  11. Chapter VI - "Watchman, What of the Night?"
  12. Chapter VII - The Kingdoms of the World
  13. Chapter VIII - The Line of Least Resistance
  14. VOLUME 3
  15. Chapter IX - The Divine Discontent
  16. Chapter X - The Messenger in the Church
  17. Chapter XI - The Lost Parishioner
  18. Chapter XII - The Woman of the Song
  19. VOLUME 4
  20. Chapter XIII - Winterbourne
  21. Chapter XIV - A Saturday Afternoon
  22. Chapter XV - The Crucible
  23. Chapter XVI - Amid the Encircling Gloom
  24. VOLUME 5
  25. Chapter XVII - Reconstruction
  26. Chapter XVIII - The Riddle of Causation
  27. Chapter XIX - Mr. Goodrich Becomes a Partisan
  28. VOLUME 6
  29. Chapter XX - The Arraignment
  30. Chapter XXI - Alison Goes to Church
  31. Chapter XXII - "Which Say to the Seers, See Not"
  32. VOLUME 7
  33. Chapter XXIII - The Choice
  34. Chapter XXIV - The Vestry Meets
  35. Chapter XXV - "Rise, Crowned with Light!"
  36. Chapter XXVI - The Current of Life
  37. VOLUME 8
  38. Chapter XXVII - Retribution
  39. Chapter XXVIII - Light
  40. Afterword

It should undoubtedly have been a consolation to any rector to possess Mr. Atterbury's unqualified approval, to listen to his somewhat delphic compliments,—heralded by a clearing of the throat. He represented the faith as delivered to the saints, and he spoke for those in the congregation to whom it was precious. Why was it that, to Hodder, he should gradually have assumed something of the aspect of a Cerberus? Why was it that he incited a perverse desire to utter heresies?

Hodder invariably turned from his contemplation of Gordon Atterbury to the double blaring pew, which went from aisle to aisle. In his heart, he would have preferred the approval of Eleanor Goodrich and her husband, and of Asa Waring. Instinct spoke to him here; he seemed to read in their faces that he failed to strike in them responsive chords. He was drawn to them: the conviction grew upon him that he did not reach them, and it troubled him, as he thought, disproportionately.

He could not expect to reach all. But they were the type to which he most wished to appeal; of all of his flock, this family seemed best to preserve the vitality and ideals of the city and nation. Asa Waring was a splendid, uncompromising survival; his piercing eyes sometimes met Hodder's across the church, and they held for him a question and a riddle. Eleanor Goodrich bore on her features the stamp of true nobility of character, and her husband, Hodder knew, was a man among men. In addition to a respected lineage, he possessed an unusual blending of aggressiveness and personal charm that men found irresistible.

The rector's office in the parish house was a businesslike room on the first floor, fitted up with a desk, a table, straight-backed chairs, and a revolving bookcase. And to it, one windy morning in March, came Eleanor Goodrich. Hodder rose to greet her with an eagerness which, from his kindly yet penetrating glance, she did not suspect.

"Am I interrupting you, Mr. Hodder?" she asked, a little breathlessly.

"Not at all," he said, drawing up a chair. "Won't you sit down?"

She obeyed. There was an awkward pause during which the colour slowly rose to her face.

"I wanted to ask you one or two things," she began, not very steadily. "As perhaps you may know, I was brought up in this church, baptized and confirmed in it. I've come to fear that, when I was confirmed, I wasn't old enough to know what I was doing."

She took a deep breath, amazed at her boldness, for this wasn't in the least how she had meant to begin. And she gazed at the rector anxiously. To her surprise, he did not appear to be inordinately shocked.

"Do you know any better now?" he asked.

"Perhaps not," she admitted. "But the things of which I was sure at that time I am not sure of now. My faith is—is not as complete."