Chapters (40)
- THE INSIDE OF THE CUP
- *
- Contents
- VOLUME 1
- Chapter I - The Waring Problems
- Chapter II - Mr. Langmaid's Mission
- Chapter III - The Primrose Path
- Chapter IV - Some Riddles of the Twentieth Century
- VOLUME 2
- Chapter V - The Rector Has More Food for Thought
- Chapter VI - "Watchman, What of the Night?"
- Chapter VII - The Kingdoms of the World
- Chapter VIII - The Line of Least Resistance
- VOLUME 3
- Chapter IX - The Divine Discontent
- Chapter X - The Messenger in the Church
- Chapter XI - The Lost Parishioner
- Chapter XII - The Woman of the Song
- VOLUME 4
- Chapter XIII - Winterbourne
- Chapter XIV - A Saturday Afternoon
- Chapter XV - The Crucible
- Chapter XVI - Amid the Encircling Gloom
- VOLUME 5
- Chapter XVII - Reconstruction
- Chapter XVIII - The Riddle of Causation
- Chapter XIX - Mr. Goodrich Becomes a Partisan
- VOLUME 6
- Chapter XX - The Arraignment
- Chapter XXI - Alison Goes to Church
- Chapter XXII - "Which Say to the Seers, See Not"
- VOLUME 7
- Chapter XXIII - The Choice
- Chapter XXIV - The Vestry Meets
- Chapter XXV - "Rise, Crowned with Light!"
- Chapter XXVI - The Current of Life
- VOLUME 8
- Chapter XXVII - Retribution
- Chapter XXVIII - Light
- Afterword
"Would ye put Jimmy Flanagan and Otto Bauer and Tony Baldassaro in Mr. Parr's pew?" McCrae inquired, with a slight flavour of irony that was not ill-natured. "Or perhaps Mrs. Larrabbee would make room for them?"
"I've considered that, of course," replied Hodder, thoughtfully, though he was a little surprised that McCrae should have mentioned it. "You think their reasons are social, then,—that they feel the gap. I feel it myself most strongly. And yet none of these men are Socialists. If they were, they wouldn't come here to the parish house."
"They're not Socialists," agreed McCrae.
"But there is room in the back and sides of the church, and there is the early service and the Sunday night service, when the pews are free. Why don't they come to these?"
"Religion doesn't appeal to them."
"Why not?"
"Ye've asked me a riddle. All I know is that the minute ye begin to preach, off they go and never come back."
Hodder, with unconscious fixity, looked into his assistant's honest face. He had an exasperating notion that McCrae might have said more, if he would.
"Haven't you a theory?"
"Try yourself," said McCrae. His manner was abrupt, yet oddly enough, not ungracious.
"Don't think I'm criticizing," said the rector, quickly.
"I know well ye're not."
"I've been trying to learn. It seems to me that we are only accomplishing half our task, and I know that St. John's is not unique in this respect. I've been talking to Andrews, of Trinity, about their poor."
"Does he give you a remedy?"
"No," Hodder said. "He can't see any more than I can why Christianity doesn't appeal any longer. The fathers and mothers of these people went to church, in the old country and in this. Of course he sees, as you and I do, that society has settled into layers, and that the layers won't mix. And he seems to agree with me that there is a good deal of energy exerted for a comparatively small return."
"I understand that's what Mr. Parr says."
These references to Mr. Parr disturbed Hodder. He had sometimes wondered, when he had been compelled to speak about his visits to the financier, how McCrae regarded them. He was sure that McCrae did regard them.
"Mr. Parr is willing to be even more generous than he has been," Hodder said. "The point is, whether it's wise to enlarge our scope on the present plan. What do you think?"
"Ye can reach more," McCrae spoke without enthusiasm.
"What's the use of reaching them, only to touch them? In addition to being helped materially and socially, and kept away from the dance-halls and saloons, they ought to be fired by the Gospels, to be remade. They should be going out into the highways and byways to bring others into the church."
The Scotchman's face changed a little. For an instant his eyes lighted up, whether in sympathy or commiseration or both, Hodder could not tell.