Back The Inside of the Cup
Chapters (40)
  1. THE INSIDE OF THE CUP
  2. *
  3. Contents
  4. VOLUME 1
  5. Chapter I - The Waring Problems
  6. Chapter II - Mr. Langmaid's Mission
  7. Chapter III - The Primrose Path
  8. Chapter IV - Some Riddles of the Twentieth Century
  9. VOLUME 2
  10. Chapter V - The Rector Has More Food for Thought
  11. Chapter VI - "Watchman, What of the Night?"
  12. Chapter VII - The Kingdoms of the World
  13. Chapter VIII - The Line of Least Resistance
  14. VOLUME 3
  15. Chapter IX - The Divine Discontent
  16. Chapter X - The Messenger in the Church
  17. Chapter XI - The Lost Parishioner
  18. Chapter XII - The Woman of the Song
  19. VOLUME 4
  20. Chapter XIII - Winterbourne
  21. Chapter XIV - A Saturday Afternoon
  22. Chapter XV - The Crucible
  23. Chapter XVI - Amid the Encircling Gloom
  24. VOLUME 5
  25. Chapter XVII - Reconstruction
  26. Chapter XVIII - The Riddle of Causation
  27. Chapter XIX - Mr. Goodrich Becomes a Partisan
  28. VOLUME 6
  29. Chapter XX - The Arraignment
  30. Chapter XXI - Alison Goes to Church
  31. Chapter XXII - "Which Say to the Seers, See Not"
  32. VOLUME 7
  33. Chapter XXIII - The Choice
  34. Chapter XXIV - The Vestry Meets
  35. Chapter XXV - "Rise, Crowned with Light!"
  36. Chapter XXVI - The Current of Life
  37. VOLUME 8
  38. Chapter XXVII - Retribution
  39. Chapter XXVIII - Light
  40. Afterword

"Oh, John," she exclaimed, her eyes lighting, "I can believe that! How beautiful a thought! I see now what is meant when it is said that man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. That is the hourly guidance which is independent of the law. And how terrible to think that all the spiritual beauty of such a religion should have been hardened into chapter and verse and regulation. You have put into language what I think of Mr. Bentley,—that has acts are sacraments.... It is so simple when you explain it this way. And yet I can see why it was said, too, that we must become as children to understand it."

"The difficult thing," replied Holder, gravely, "is to retain it, to hold it after we have understood it—even after we have experienced it. To continue to live in the Spirit demands all our effort, all our courage and patience and faith. We cannot, as you say, promise to love for life. But the marriage service, interpreted, means that we will use all our human endeavour, with the help of the Spirit, to remain in what may be called the reborn state, since it is by the Spirit alone that true marriage is sanctified. When the Spirit is withdrawn, man and woman are indeed divorced.

"The words 'a sense of duty' belong to moral philosophy and not to religion. Love annuls them. I do not mean to decry them, but the reborn are lifted far above them by the subversion of the will by which our will is submitted to God's. It is so we develop, and become, as it were, God. And hence those who are not married in the Spirit are not spiritually man and wife. No consecration has taken place, Church or no Church. If rebirth occurs later, to either or both, the individual conscience—which is the Spirit, must decide whether, as regards each other, they are bound or free, and we must stand or fall by that. Men object that this is opening the door to individualism. What they fail to see is that the door is open, wide, to-day and can never again be closed: that the law of the naturally born is losing its power, that the worn-out authority of the Church is being set at naught because that authority was devised by man to keep in check those who were not reborn. The only check to material individualism is spiritual individualism, and the reborn man or woman cannot act to the detriment of his fellow-creatures."

In her turn she was silent, still gazing at him, her breath coming deeply, for she was greatly moved.