Chapters (40)
- THE INSIDE OF THE CUP
- *
- Contents
- VOLUME 1
- Chapter I - The Waring Problems
- Chapter II - Mr. Langmaid's Mission
- Chapter III - The Primrose Path
- Chapter IV - Some Riddles of the Twentieth Century
- VOLUME 2
- Chapter V - The Rector Has More Food for Thought
- Chapter VI - "Watchman, What of the Night?"
- Chapter VII - The Kingdoms of the World
- Chapter VIII - The Line of Least Resistance
- VOLUME 3
- Chapter IX - The Divine Discontent
- Chapter X - The Messenger in the Church
- Chapter XI - The Lost Parishioner
- Chapter XII - The Woman of the Song
- VOLUME 4
- Chapter XIII - Winterbourne
- Chapter XIV - A Saturday Afternoon
- Chapter XV - The Crucible
- Chapter XVI - Amid the Encircling Gloom
- VOLUME 5
- Chapter XVII - Reconstruction
- Chapter XVIII - The Riddle of Causation
- Chapter XIX - Mr. Goodrich Becomes a Partisan
- VOLUME 6
- Chapter XX - The Arraignment
- Chapter XXI - Alison Goes to Church
- Chapter XXII - "Which Say to the Seers, See Not"
- VOLUME 7
- Chapter XXIII - The Choice
- Chapter XXIV - The Vestry Meets
- Chapter XXV - "Rise, Crowned with Light!"
- Chapter XXVI - The Current of Life
- VOLUME 8
- Chapter XXVII - Retribution
- Chapter XXVIII - Light
- Afterword
Luther's movement, in religion, had been the logical forerunner of democracy, of universal suffrage in government, the death-knell of that misinterpretation of Christianity as the bulwark of monarchy and hierarchy had been sounded when he said, "Ich kann nicht anders!" The new Republic founded on the western continent had announced to the world the initiation of the transfer of Authority to the individual soul. God, the counterpart of the King, the ruler in a high heaven of a flat terrestrial expanse, outside of the world, was now become the Spirit of a million spheres, the indwelling spirit in man. Democracy and the religion of Jesus Christ both consisted in trusting the man—yes, and the woman—whom God trusts. Christianity was individualism carried beyond philosophy into religion, and the Christian, the ideal citizen of the democracy, was free since he served not because he had to, but because he desired to of his own will, which, paradoxically, is God's will. God was in politics, to the confusion of politicians; God in government. And in some greater and higher sense than we had yet perceived, the saying 'vox populi vox dei' was eternally true. He entered into the hearts of people and moved them, and so the world progressed. It was the function of the Church to make Christians, until—when the Kingdom of God should come—the blending should be complete. Then Church and State would be identical, since all the members of the one would be the citizens of the other....
"I will arise and go to my father." Rebirth! A sense of responsibility, of consecration. So we had come painfully through our materialistic individualism, through our selfish Protestantism, to a glimpse of the true Protestantism—Democracy.
Our spiritual vision was glowing clearer. We were beginning to perceive that charity did not consist in dispensing largesse after making a fortune at the expense of one's fellow-men; that there was something still wrong in a government that permits it. It was gradually becoming plain to us, after two thousand years, that human bodies and souls rotting in tenements were more valuable than all the forests on all the hills; that government, Christian government, had something to do with these.