Back The Inside of the Cup
Chapters (40)
  1. THE INSIDE OF THE CUP
  2. *
  3. Contents
  4. VOLUME 1
  5. Chapter I - The Waring Problems
  6. Chapter II - Mr. Langmaid's Mission
  7. Chapter III - The Primrose Path
  8. Chapter IV - Some Riddles of the Twentieth Century
  9. VOLUME 2
  10. Chapter V - The Rector Has More Food for Thought
  11. Chapter VI - "Watchman, What of the Night?"
  12. Chapter VII - The Kingdoms of the World
  13. Chapter VIII - The Line of Least Resistance
  14. VOLUME 3
  15. Chapter IX - The Divine Discontent
  16. Chapter X - The Messenger in the Church
  17. Chapter XI - The Lost Parishioner
  18. Chapter XII - The Woman of the Song
  19. VOLUME 4
  20. Chapter XIII - Winterbourne
  21. Chapter XIV - A Saturday Afternoon
  22. Chapter XV - The Crucible
  23. Chapter XVI - Amid the Encircling Gloom
  24. VOLUME 5
  25. Chapter XVII - Reconstruction
  26. Chapter XVIII - The Riddle of Causation
  27. Chapter XIX - Mr. Goodrich Becomes a Partisan
  28. VOLUME 6
  29. Chapter XX - The Arraignment
  30. Chapter XXI - Alison Goes to Church
  31. Chapter XXII - "Which Say to the Seers, See Not"
  32. VOLUME 7
  33. Chapter XXIII - The Choice
  34. Chapter XXIV - The Vestry Meets
  35. Chapter XXV - "Rise, Crowned with Light!"
  36. Chapter XXVI - The Current of Life
  37. VOLUME 8
  38. Chapter XXVII - Retribution
  39. Chapter XXVIII - Light
  40. Afterword

But whence—it might be demanded by the cynical were the prophets to come? Prophets could not be produced by training and education; prophets must be born. Reborn,—that was the word. Let the Church have faith. Once her Cause were perceived, once her whole energy were directed towards its fulfilment, the prophets would arise, out of the East and out of the West, to stir mankind to higher effort, to denounce fearlessly the shortcomings and evils of the age. They had not failed in past ages, when the world had fallen into hopelessness, indifference, and darkness. And they would not fail now.

Prophets were personalities, and Phillips Brooks himself a prophet—had defined personality as a conscious relationship with God. "All truth," he had said, "comes to the world through personality." And down the ages had come an Apostolic Succession of personalities. Paul, Augustine, Francis, Dante, Luther, Milton,—yes, and Abraham Lincoln, and Phillips Brooks, whose Authority was that of the Spirit, whose light had so shone before men that they had glorified the Father which was in heaven; the current of whose Power had so radiated, in ever widening circles, as to make incandescent countless other souls.

And which among them would declare that Abraham Lincoln, like Stephen, had not seen his Master in the sky?

The true prophet, the true apostle, then, was one inspired and directed by the Spirit, the laying on of hands was but a symbol,—the symbol of the sublime truth that one personality caught fire from another. Let the Church hold fast to that symbol, as an acknowledgment, a reminder of a supreme mystery. Tradition had its value when it did not deteriorate into superstition, into the mechanical, automatic transmission characteristic of the mediaeval Church, for the very suggestion of which Peter had rebuked Simon in Samaria. For it would be remembered that Simon had said: "Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost."

The true successor to the Apostles must be an Apostle himself.