Chapters (8)
The dog really did appear to be listening. It was as if he knew—was letting me know that he knew—what I was talking about. Of course I realize it would be going too far to suggest that animals comprehend the symbolic realm. But I gave Gunner the benefit of the doubt. “The Corn King is an archetypal harvest spirit. His story is as old as recorded time. In rude societies, before the dawn of civilization, when it was believed that spirits resided in all things, in the mountains and lakes, trees and grasses, cats and dogs”—I gave Gunner a smile; his ears pricked up and I went on—“no spirit was regarded with greater awe than the spirit of the corn. From corn came food and grain alcohol. Life depended on the harvest, and so human beings were routinely sacrificed to ensure the fertility of the crop. These were martyrs. While alive—and death was painful, very painful, Gunner—the Corn King’s human representatives were worshiped as gods. It was their blood that enriched the earth, their tears that brought the rains, their flesh that fatted the land. They died so that others might live. Today, mimicry of this ancient practice is common in many popular religions.” At this point the dog began to lose interest. He made a yawning sound and fiddled with the bone in his mouth. I quickly said, “In some instances, the Corn King’s still-beating heart was cut out and devoured!”
I felt nervous telling Gunner this. That blood on my shirtfront was a perfect target. We’ve all heard the frightening stories of domesticated animals regressing into feral states and tearing their owners limb from limb. Gunner had made short work of that pork chop. The dog’s nose twitched. Perhaps he had eaten enough. I explained to him that modern men had lost touch with ancient rhythms of death and regeneration, but that it was possible—if you took intoxicants and wore the right mask and costume—to regain connection with the primeval aspects of the Self, and to enact, in ritualized form, the important celebrations of sacrifice and abasement; that this was, in some respects, what family get-togethers were all about. I wrapped up, “You see, Gunner, the Corn King is my gift to my brothers. Every year I have a few drinks, then get in costume, and they try to catch me. Luckily, most of those guys are out of shape. Ultimately, the Corn King must die. In this way the family of man can prosper and thrive.”
This ended my talk with the dog. But Gunner did not back off right away. First he allowed me to pet his head. What a pleasant creature. He only wanted what we all want from time to time, to submit and feel love. “Gunner, how would you like to be my dog?”