Back The Hornet's Nest
Chapters (67)
  1. Cover
  2. Contents
  3. Dedication
  4. Acknowledgments
  5. Principal Characters
  6. BOOK I
  7. CHAPTER 1
  8. CHAPTER 2
  9. CHAPTER 3
  10. CHAPTER 4
  11. CHAPTER 5
  12. CHAPTER 6
  13. CHAPTER 7
  14. CHAPTER 8
  15. CHAPTER 9
  16. CHAPTER 10
  17. CHAPTER 11
  18. CHAPTER 12
  19. CHAPTER 13
  20. BOOK II
  21. CHAPTER 14
  22. CHAPTER 15
  23. CHAPTER 16
  24. CHAPTER 17
  25. CHAPTER 18
  26. CHAPTER 19
  27. CHAPTER 20
  28. CHAPTER 21
  29. CHAPTER 22
  30. CHAPTER 23
  31. CHAPTER 24
  32. CHAPTER 25
  33. CHAPTER 26
  34. CHAPTER 27
  35. CHAPTER 28
  36. CHAPTER 29
  37. CHAPTER 30
  38. BOOK III
  39. CHAPTER 31
  40. CHAPTER 32
  41. CHAPTER 33
  42. CHAPTER 34
  43. CHAPTER 35
  44. CHAPTER 36
  45. CHAPTER 37
  46. CHAPTER 38
  47. CHAPTER 39
  48. CHAPTER 40
  49. CHAPTER 41
  50. CHAPTER 42
  51. CHAPTER 43
  52. CHAPTER 44
  53. CHAPTER 45
  54. CHAPTER 46
  55. CHAPTER 47
  56. CHAPTER 48
  57. CHAPTER 49
  58. CHAPTER 50
  59. CHAPTER 51
  60. CHAPTER 52
  61. CHAPTER 53
  62. CHAPTER 54
  63. CHAPTER 55
  64. CHAPTER 56
  65. Epilogue
  66. About the Author
  67. Copyright

The Knoxes were devout Presbyterians, and Henry attended services with them. He found that there was little formal ceremony there, but a strong dependence on the morning sermon. The clergyman was not reticent in expressing his views on current circumstances, finding little difficulty in connecting almost any political or social issue with an appropriate selection from the Scriptures. The sessions were filled with criticisms of the dominant Anglican Church, its closeness to the political authorities, and demands for the full independence of all worshippers. Members of the congregation seemed to be caught up in these issues, and they precipitated long Sunday-afternoon talks and sometimes mild arguments between Mr. Knox and Henry.

Although there were some political comments at church that were surprising and somewhat disturbing to Henry, Mr. Knox was even more outspoken in his home.

“I’ve always been a loyal subject of the crown, but King George the Third is so ignorant and incompetent that he has strained my confidence in the monarchy itself.”

Henry had never heard such comments in his own family. Any negative references to the royal family would have been almost as unlikely as a personal criticism of Jesus Christ. In order to disassociate himself from Mr. Knox’s opinions and, at the same time, to keep the conversation going, he replied, “Well, down through history we have often had monarchs who lacked perfect judgment. In fact, a few were known to be quite sinful and even mentally deranged.”

Mr. Knox replied, “But this one has violated a long-standing principle that has been honored for more than a hundred years, when Charles the First tried but failed to impose English worship services on Scotland. Since then, the king has acknowledged that Parliament has the power to govern. In fact, ever since the Magna Carta in 1215, citizens have been assured that there would be no taxation without representation. Otherwise, we Scots would never have joined with England sixty years ago.”

Henry realized that he was at a disadvantage in this discussion. Mr. Knox was much more familiar with British history, and particularly with facets of it that applied to his own people.

“I thought it was Parliament that passed the Stamp Act earlier this year, and not King George?”

“The problem is that the king no longer stays aloof from the details of administration concerning the colonies, and injects himself into almost everything that is domineering and abusive. Instead of acting as something of a sea anchor, to provide stability and restraint while parliamentarians consider legislation carefully, he is in the forefront of wild and ill-considered decisions. His voice and influence are used to inflame the public and force Parliament to act against those of us in the colonies.”

Henry replied, “But the final influence is with the people, and the leaders they choose to represent them in London.”