Back The Holy Spirit Save as PDF
Chapters (51)
  1. Cover
  2. Acknowledgements
  3. About the Book
  4. Messenger Series
  5. Introduction
  6. Chapter 1 - Who is the Holy Spirit?
  7. Chapter 1 - Day 1 Devo
  8. Chapter 1 - Day 2 Devo
  9. Chapter 1 - Day 3 Devo
  10. Chapter 1 - Day 4 Devo
  11. Chapter 1 - Day 5 Devo
  12. Chapter 1 - Discussion Questions
  13. Chapter 1 - Chapter Summary
  14. Chapter 2 - The Person of the Holy Spirit
  15. Chapter 2 - Day 1 Devo
  16. Chapter 2 - Day 2 Devo
  17. Chapter 2 - Day 3 Devo
  18. Chapter 2 - Day 4 Devo
  19. Chapter 2 - Day 5 Devo
  20. Chapter 2 - Discussion Questions
  21. Chapter 2 - Summary
  22. Chapter 3 - Three Levels of Relationship
  23. Chapter 3 - Day 1 Devo
  24. Chapter 3 - Day 2 Devo
  25. Chapter 3 - Day 3 Devo
  26. Chapter 3 - Day 4 Devo
  27. Chapter 3 - Day 5 Devo
  28. Chapter 3 - Discussion Questions
  29. Chapter 3 - Chapter Summary
  30. Chapter 4 - Empowered by the Holy Spirit
  31. Chapter 4 - Day 1 Devo
  32. Chapter 4 - Day 2 Devo
  33. Chapter 4 - Day 3 Devo
  34. Chapter 4 - Day 4 Devo
  35. Chapter 4 - Day 5 Devo
  36. Chapter 4 - Discussion Questions
  37. Chapter 4 - Chapter Summary
  38. Chapter 5 - The Spirit's Language
  39. Chapter 5 - Day 1 Devo
  40. Chapter 5 - Day 2 Devo
  41. Chapter 5 - Day 3 Devo
  42. Chapter 5 - Day 4 Devo
  43. Chapter 5 - Day 5 Devo
  44. Chapter 5 - Discussion Questions
  45. Chapter 5 - Chapter Summary
  46. Chapter 6 - Q & A
  47. Chapter 6 - Discussion Questions
  48. Appendix A
  49. Notes
  50. Messenger Mission Statement
  51. Curriculum by John

Notice that I use the word interpret, not translate, with this kind of tongue. Heavenly tongues (which account for three of the four types of New Testament tongues) cannot be translated, for they transcend our human understanding—but they can be interpreted.

Any expression of tongues that falls under tongues for interpretation should always come with an interpretation. Without this interpretation the Church cannot be edified, and this tongue is exclusively given for the Church’s edification (see 1 Corinthians 14).

This is the type of tongue Paul was referring to when he asked, “Do all speak in tongues?” Now let’s look at this verse in context:

God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? (1 Corinthians 12:28-30)

Paul is speaking of the public gifts which God has ordained for ministry in the Church. Are all apostles? No. Are all prophets? No. Are all teachers? No. Likewise, do all speak in or interpret tongues as a public ministry? No. Paul’s point is that we should all flourish in the specific gifts that God has placed on our lives. Not everyone in the Church will operate in tongues as a public ministry.

The Difference Between the Two Public Tongues

Later in his letter to the Corinthians, Paul explains the difference between the two types of public tongues:

Therefore tongues [tongues for a sign] are for a sign, not to those who believe but to unbelievers…. Therefore if the whole church comes together in one place, and all speak with tongues [tongues for interpretation], and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? (1 Corinthians 14:22-23)

If you do not understand that there are different types of tongues, you might think that Paul completely contradicted himself when he wrote this. First he said, “Tongues are a sign for the unbeliever.” Then, in the very next verse, we read, “If you speak with tongues, unbelievers will think you are out of your mind.” However, with a better understanding of the four distinct tongues, we can see that Paul is writing about two different types of tongues.

The first type of tongue Paul mentions (tongues for a sign) is the type that draws unbelievers because it serves as a sign to them. The second type of tongue (tongues for interpretation) is only meant for the Church’s edification; these tongues are not signs to the unbeliever. In fact, Paul states that without interpretation, the act of believers speaking in the second kind of tongues would actually cause unbelievers to think we are crazy!